| Literature DB >> 31077192 |
Laura A Weingartner1, Susan Sawning2, M Ann Shaw2,3, Jon B Klein3.
Abstract
BACKGROUND: Compassionate health care is associated with positive patient outcomes. Educational interventions for medical students that develop compassion may also increase wellness, decrease burnout, and improve provider-patient relationships. Research on compassion training in medical education is needed to determine how students learn and apply these skills. The authors evaluated an elective course for medical students modeled after the Compassion Cultivation Training course developed by the Stanford Center for Compassion and Altruism Research and Education. The elective goals were to strengthen student compassion, kindness, and wellness through compassion training and mindfulness meditation training modeled by a faculty instructor. The research objectives were to understand students' applications and perceptions of this training.Entities:
Keywords: Burnout; Compassion; Medical students; Mindfulness; Modeling
Mesh:
Year: 2019 PMID: 31077192 PMCID: PMC6511143 DOI: 10.1186/s12909-019-1546-6
Source DB: PubMed Journal: BMC Med Educ ISSN: 1472-6920 Impact factor: 2.463
CCT enrollment and elective structure showing research participation in the mindfulness inventory and subjective/qualitative feedback
| CCT Cohort | Elective Experience | Enrolled ( | M2 ( | M4 ( | Paired KIMS ( | Subjective/Qualitative Feedback |
|---|---|---|---|---|---|---|
| 2015 | Full-Length | 6 | 6 | 0 | 6 | Post-course Survey (2016, |
| 2016 | Full-Length | 19 | 7 | 12 | 5 | Course Evaluation (2016, |
| 2017 | Abbreviated | 20 | 7 | 13 | 16 | Combined post-course survey and course evaluation (2017, |
1 An individual’s data from the Kentucky Inventory of Mindfulness Skills (KIMS) were included only if both the pre-test and post-test were identified and thus able to be paired
2 The six students who answered the post-course survey had also completed the non-redundant course evaluation so are not counted in duplicate in the qualitative total of 38 students reported in the text
Mindfulness inventory comparing pre/post score means with a paired t-test analysis
| Mindfulness Skill (# Questions) | Description (adapted from Baer et al. 2004 [ | CCT Cohort(s)1 | Pre-test Mean | Post-test Mean | Pre-test Standard Deviation | Post-test Standard Deviation |
| |
|---|---|---|---|---|---|---|---|---|
| Observing (12) | Noticing or attending to a variety of stimuli, including internal phenomena (bodily sensations, cognitions, and emotions) and external phenomena (sounds and smells) | 2015–16 | 42.6 | 49.0 | 8.5 | 8.7 | 3.62 |
|
| 2017 | 43.5 | 42.8 | 10.5 | 10.6 | 0.39 | 0.702 | ||
| Describing (8) | Labeling and noting observed phenomena by applying words such as “sadness” or “anger” in a nonjudgmental way | 2015–16 | 29.0 | 31.1 | 5.3 | 5.4 | 2.10 | 0.062 |
| 2017 | 26.3 | 26.4 | 5.9 | 6.3 | 0.15 | 0.882 | ||
| Acting with Awareness (10) | Engaging fully in one’s current activity with undivided attention; focusing on one thing at a time | 2015–16 | 28.2 | 31.6 | 6.5 | 3.5 | 2.00 | 0.073 |
| 2017 | 27.1 | 27.8 | 6.1 | 5.6 | 0.69 | 0.502 | ||
| Accepting without Judgment (9) | Refraining from evaluative labels such as good/bad, right/wrong, or worthwhile/worthless; allowing reality to be without attempts to avoid, escape, or change it | 2015–16 | 26.4 | 29.4 | 5.8 | 6.1 | 2.87 |
|
| 2017 | 29.4 | 27.3 | 9.1 | 6.5 | 1.42 | 0.175 |
1 Categorized by full-length (combined 2015 and 2016, n = 11) and abbreviated (2017, n = 16) elective structure
2 Two-tailed with significantly higher post-test means indicated in bold
Qualitative analysis of continued student skill use (N = 34), application (N = 29), and transfer of skills (N = 26)
| Coded Themes | Representative Student Quotes | Significance |
|---|---|---|
| Build a routine to practice breathing, expanding compassion, meditation, and/or mindfulness | “Daily morning meditation and in times of severe stress, really helps me get centered” | Students report using CCT stress-management and cicompassion-expansion skills clinically, academically, and in their personal lives. They find practical skills for stress mitigation, mindfulness, and compassion building useful along with the ability to recognize and think through the emotions they feel. Students also benefited from the realization that other students have similar issues and the safe space to discuss these common challenges. |
| Compassion for patients, others, and self | “[I learned] how to be compassionate and caring without taking on the patient’s pain myself. I’ve used it in every patient encounter since, I consciously think about wanting them to be healthy and happy and being compassionate but remind myself not to feel the pain myself.” | |
| Decrease stress in studying and clinical encounters | “I believe I have become less drained at the end of a long day in the hospital by practicing compassion.” | |
| More present, centered, or aware before and during clinical settings | “I feel calm and focused after I meditate which makes me more present for my patients. I am able to take a deep breath before entering a patient’s room and truly focus on that patient.” | |
| Stress inventory and self-awareness | “I can recognize my emotions better and know how to handle them.” |
Qualitative analysis of student enrollment motivation (N = 16) and integrating the course into required curriculum (N = 27)
| Coded Themes | Representative Student Quotes | Significance |
|---|---|---|
| Motivation to gain well-being strategies | “I wanted to learn how to be more mindful and compassionate with my patients, my family, and myself.” | Students are eager to have this training for personal and professional reasons. Requiring CCT in medical school curriculum validates the current climate of high burnout rates and compassion fatigue. Requiring CCT would provide all students the opportunity to learn self-care and improve patient interactions. However, students must buy into this type of training, and requiring CCT could have unintended consequences if doubtful students change course dynamics or effectiveness. |
| Motivation to increase compassion for self, patients, and others | “Before entering residency, I wanted to arm myself with as much knowledge and understanding of ways to prevent burnout and maintain resilience for myself and the benefit of my future patients.” | |
| Require CCT for the humanistic reconnection | “Because healthcare in the twenty-first century feels mechanical at best, and not in a good way. The practice of medicine should always focus around the human being that is being cared for - the patient - and not scientific knowledge or profit or any other non-human entity, and I believe that a CCT course can potentially help many others to maintain their focus on the human aspect of medicine.” | |
| Require CCT to gain coping skills not learned elsewhere for stress and to prevent burnout | “Coping with stress is something that is not taught in the core curriculum.” | |
| Do not require CCT because of different learning styles and student choice | “That particular style of training doesn’t fit everyone.” | |
| Do not require CCT because it would change course dynamics and experience | “I believe that self-selecting to some degree creates a welcoming and accepting environment—everyone is there because they want to be and not because they are forced to be.” |
Qualitative analysis of student feedback regarding the faculty instructor (N = 20)
| Coded Themes | Representative Student Quotes | Significance |
|---|---|---|
| Personality | “[He] is incredibly passionate about the objectives of this course! His enthusiasm made it easy for me to move from a skeptical mindset towards acknowledgment of the benefits of meditation. [He] created a safe environment where his students could experience compassion training without judgment.” | Instructor selection must be purposeful and deliberate. To effectively model compassionate and mindful behavior, instructors must be perceived as relatable. Clinical experience or context of patient care and/or medical school are important considerations. Formal training and understanding the scientific basis for these training methods prepare instructors for their role. |
| Professional role-modeling | “[He] is the definition of practicing what you preach. Had he not been an example of the concepts he taught, it would have been much more difficult to buy into compassion cultivation training.” | |
| Relatable to medical students | “[He] is incredibly knowledgeable and relatable…He seemed real and genuine.” | |
| Training is key | “Really deep-rooted learning” |