| Literature DB >> 29026639 |
Holly Victoria Rose Sugg1, David A Richards1, Julia Frost1.
Abstract
BACKGROUND: The aim of this paper is to showcase best practice in intervention development by illustrating a systematic, iterative, person-based approach to optimising intervention acceptability and feasibility, as applied to the cross-cultural adaptation of Morita therapy for depression and anxiety.Entities:
Keywords: Depression; Feasibility study; Intervention development; Mental health; Morita therapy; Person-based approach; Protocol; Qualitative research
Year: 2017 PMID: 29026639 PMCID: PMC5625699 DOI: 10.1186/s40814-017-0181-4
Source DB: PubMed Journal: Pilot Feasibility Stud ISSN: 2055-5784
Key principles and practices of Morita therapy
| Term | Definition | |
|---|---|---|
| Key principles | Natural world | Morita therapy conceptualises unpleasant thoughts and emotions as part of the natural ecology of the human experience. It draws upon the natural world, the place of humans within it, to emphasise that symptoms are not subject to the patient’s control and will naturally pass with time. |
| Acceptance and allowance | All emotions and thoughts are accepted as they are. Attempts to control or resist symptoms are considered to exacerbate them; therapists thus help patients to move away from symptom preoccupation and combat and towards acceptance and a focus on action. Thus, the objectives of therapy are to shift attention and perspective, rather than controlling or ‘fixing’ symptoms. | |
| Rest | Morita therapy seeks to potentiate patients’ natural healing capacities, in contrast to resisting and exacerbating symptoms. Patients sit with their thoughts and emotions as they are, to learn how they naturally ebb and flow with time if attempts to control or remove them are not made and to build a natural desire to take action. | |
| Action-taking | Patients learn to undertake purposeful and necessary action, with or without their symptoms. Morita therapy thus aims to improve everyday functioning in spite of symptoms, with symptoms reducing as a by-product of moving from a mood-oriented to a purpose-oriented and action-based lifestyle. | |
| Key practices | Positive reinterpretation technique | Therapists ‘positively reinterpret’ symptoms as desires by seeing these as two sides of the same coin. For example, in Morita therapy, social anxiety represents a desire to be accepted by others. This technique aids acceptance of symptoms as natural and inevitable. |
| Normalisation technique | Therapists label thoughts and emotions as ‘unpleasant’ and ‘pleasant’ but not ‘good’ or ‘bad’. They emphasise that all emotions are natural, or normal, and will ebb and flow on their own so long as attempts are not made to control or resist them. | |
| Fumon (inattention to symptoms) | Therapists, in an effort to shift patients’ attention away from symptom preoccupation and combat, will not focus on discussion or analysis of patients’ symptoms or their causes but rather will ‘steer’ the conversation towards action-taking and the external environment. | |
| Diaries | Patients complete daily diaries on which therapists provide comments which facilitate an acceptance of internal states and refocus attention on action and the external environment. | |
| Four-phased model | In traditional inpatient Morita therapy, rest and action-taking are structured within four phases: (1) complete bed rest; (2) light repetitive activities; (3) more challenging activities; and (4) social reintegration. The process is understood to aid experiential acceptance of the natural ebb and flow of thoughts and emotions, to re-orientate patients in nature and to refocus attention from internal to external states. |
Participant characteristics
| Characteristics | Potential patients ( | Therapists (stage 1) ( | Therapists (stage 3) ( | |||
|---|---|---|---|---|---|---|
|
| % |
| % |
| % | |
| Sex | ||||||
| Male | 2 | 20 | 2 | 50 | 2 | 40 |
| Female | 8 | 80 | 2 | 50 | 3 | 60 |
| Age (in years) | ||||||
| 18–30 | 2 | 20 | 0 | 0 | 0 | 0 |
| 30–50 | 4 | 40 | 2 | 50 | 3 | 60 |
| 50–70 | 4 | 40 | 2 | 50 | 2 | 40 |
| Nationality | ||||||
| British | 10 | 100 | 4 | 100 | 5 | 100 |
| Highest level of education | ||||||
| < A-levels | 1 | 10 | 0 | 0 | 0 | 0 |
| A-levels | 2 | 20 | 0 | 0 | 0 | 0 |
| University degree | 5 | 50 | 1 | 25 | 1 | 20 |
| Post-graduate diploma | 0 | 1 | 25 | 2 | 40 | |
| Post-graduate degree | 1 | 10 | 1 | 25 | 1 | 20 |
| Doctoral degree | 1 | 10 | 1 | 25 | 1 | 20 |
| Mental health problem | ||||||
| Depression | 10 | 100 | N/A | N/A | ||
| Anxiety | 8 | 80 | N/A | N/A | ||
| Previous therapy experience | ||||||
| None | 4 | 40 | N/A | N/A | ||
| Cognitive behavioural therapy | 4 | 40 | N/A | N/A | ||
| Mindfulness-based cognitive therapy | 3 | 30 | N/A | N/A | ||
| Behavioural activation | 1 | 10 | N/A | N/A | ||
| Interpersonal psychotherapy | 1 | 10 | N/A | N/A | ||
| Area(s) of clinical training | ||||||
| Cognitive behavioural therapy | N/A | 4 | 100 | 5 | 100 | |
| Behavioural activation | N/A | 4 | 100 | 4 | 80 | |
| Eye movement desensitisation and reprocessing | N/A | 1 | 25 | 2 | 40 | |
| Interpersonal psychotherapy | N/A | 1 | 25 | 1 | 20 | |
| Dialectical behaviour therapy | N/A | 1 | 25 | 1 | 20 | |
N/A not applicable
Fig. 1Stage one themes and constituent themes
Exemplar of coded data: stage one theme one (translating principles into practice)
| Constituent theme and elements | Participant responses |
|---|---|
| The underlying principles | |
| Learning to live with symptoms | ‘I like that it’s about acceptance and accepting um the bad feelings you have rather than um fighting them all the time…yeah sort of living in spite of rather than trying to get rid of um, because it doesn’t work…it’s realistic.’ (Grace, potential patient) |
| Connecting to the natural world | ‘That greater sense of being one with it all… I think that’s a very positive thing because it diffuses one’s own emotion…it puts what you are going through in context and that’s what this seemed to me in a way, um rather than being the centre of our universe as it were, we are part of it.’ (Claire, potential patient) |
| Viewing all emotions as natural phenomena | ‘It’s a compassionate way of looking at yourself and what you’ve experienced as opposed to you shouldn’t be feeling like this.’ (Nicola, potential patient) |
| The vicious cycle of symptom aggravation | ‘It does get into a cycle…you always tend to lean towards the, it, it almost feels easier to feel sad…and you do generally go over and over and over the unpleasant things.’ (Sarah, potential patient) |
| Rest | ‘Giving yourself a bit of space…healing space, because I don’t always think there’s that in other kinds of therapies, there’s not that kind of re-charging space, um yeah, that’s nice.’ (Grace, potential patient) |
| Discrepancies between principles and practice | |
| Connection to the natural world | ‘I liked the nature thing, but I didn’t hear that brought in.’ (Beth, potential patient) |
| Rest | ‘I suppose what I construed from what I read is it’s more like actually if you don’t feel able then rest should be the mainstay of what you’re doing, rather than an hour in your day or a few minutes in your marathon…so I, yeah, I guess I feel kind of slightly less clear about the use of that sort of natural healing.’ (Hayley, therapist) |
| Resulting confusion | ‘I don’t think that that [vignettes] matched this [summary of principles] at all, um really, so I’m going away from this…still wondering what Morita Therapy is.’ (Estelle, potential patient) |
| Communication difficulties | |
| Confusion in positive reinterpretation | ‘My question to him would be if they’re flip sides then are they equal, so am I supposed to be worrying and enjoying something equal at the same time because I would disagree with that…I would say most of the time you should be looking at the positive and focusing on that…not you should be half worrying and half doing this.’ (Beth, potential patient) |
| ‘I remember somebody saying to me once nothing is either good or bad, it’s the way we react to it….somebody could get that impression…What I was going through with my parents…I’d be very interested to see how anybody could reframe for me in an acceptable way.’ (Claire, potential patient) | |
| Barriers to implementation | |
| Diaries | ‘I’ve always struggled with er sort of self-reflection in terms of writing… I think sometimes if it’s been a bad day, it kind of just all comes out and then I read it the next day and I just, it just looks like a load of rubbish… That’s, that’s the one thing that puts me off about doing it.’ (Mark, potential patient) |
| Action-taking | ‘I find my depression and anxiety um quite paralysing, so saying about be anxious but get on with doing something, I find that I can’t.’ (David, potential patient) |
| Rest | ‘Actually just saying hey just rest, I don’t find that very helpful because I need some order and structure and I think okay if I’m gonna rest at this point, who’s gonna clean the fish tank out, who’s gonna cook dinner, what do I do.’ (Sarah, potential patient) |
| Balancing action-taking and rest | ‘Um dealing a little bit with this like paradox with action and also inaction, which is new… What are the parameters of rest, how is it structured…I’d like a little bit more structure around once you got to action.’ (Paul, therapist) |
Note: Names changed to pseudonyms to protect confidentiality
Exemplar of therapy protocol development: stage two (the rest phase)
| Stage two: development of the draft protocol | We developed each of the four phases of Morita therapy into separate sections following our decision, on the basis of our qualitative findings, to structure the therapy according to this model |
| To produce the rest phase section, we amalgamated the Morita therapy literature on engaging in rest to provide an overview and general guidance for preparing patients for rest (personal communications: Minami, M), specific instructions for developing an appropriate schedule and environment for rest ([ | |
| In incorporating our qualitative findings, we included potential patients’ feedback on their fears of and barriers to rest | |
| To guide therapists in addressing such issues, we provided guidance on stressing the importance of and rationale for rest, drawing on physical health and natural metaphors in explaining rest, and exploring and tackling feelings of guilt around taking rest, as suggested valuable from our qualitative themes | |
| In order to address the misinterpretations of the meaning and nature of rest encountered in our interviews, we provided warning points for these potential misinterpretations as well as clear guidance on managing patients’ expectations of the purpose and likely experience of rest | |
| We included specific instructions for the conditions for taking rest to further assuage doubts around the meaning of rest in Morita therapy |
Fig. 2Stage three themes and constituent themes
Exemplar of therapy protocol development: stage four (the rest phase)
| Stage four: modification of the draft protocol | • We edited the rest phase section to ensure the guidance was concise and increase the use of bullet points |
| • We deconstructed key features of rest (analogies to physical health, tackling guilt), tips for explaining rest (using metaphors to describe the rationale, experience and nature of rest), techniques for preparing for rest (silent sitting) and warning points (e.g. potential misinterpretations of the meaning of rest) into boxes of different colour to aid ease of use | |
| • We delineated the indicators of progress in a table relating each to a conceptual objective, means of assessment and verbatim examples of patients demonstrating the indicator as identified from a further review of the literature (personal communications: Minami, M) | |
| • We developed a summary sheet for negotiating and engaging in the rest phase (guidelines, purposes and indicators of progress) to provide simplified and accessible key guidance to refer to during a therapy session | |
| • The pre-treatment patient handout was made suitable to be provided to patients’ significant others when embarking on the rest phase, to provide additional support for patients during this phase and thus ease therapists’ concerns in this area | |
| • As well as clarifying the instructions to provide to patients entering the rest phase, we clarified that all patients, regardless of presentation, should engage in as much rest as possible, in order to address confusion around assessing this and stress that, in the event of patients’ reluctance to engage in rest, reiterating the importance of and rationale for rest should be prioritised over missing this phase | |
| • Thus, whilst acknowledging and addressing the challenges of the rest phase for both patients and therapists, we adhered to the literature which deems rest, or at least silent sitting, fundamental to Morita therapy [ |