| Literature DB >> 35053868 |
Martijn W J Noort1, Stefano Renzetti1, Vincent Linderhof2, Gerrie E du Rand3, Nadéne J M M Marx-Pienaar3, Henriëtte L de Kock3, Nomzamo Magano3, John R N Taylor3.
Abstract
Massive urbanization and increasing disposable incomes favor a rapid transition in diets and lifestyle in sub-Saharan Africa (SSA). As a result, the SSA population is becoming increasingly vulnerable to the double burden of malnutrition and obesity. This, combined with the increasing pressure to produce sufficient food and provide employment for this growing population together with the threat of climate change-induced declining crop yields, requires urgent sustainable solutions. Can an increase in the cultivation of climate-resilient crops (CRCs) and their utilization to produce attractive, convenient and nutritious bread products contribute to climate change adaptation and healthy and sustainable diets? A food system analysis of the bread food value chain in SSA indicates that replacement of refined, mostly imported, wheat in attractive bread products could (1) improve food and nutrition security, (2) bring about a shift to more nutritionally balanced diets, (3) increase economic inclusiveness and equitable benefits, and (4) improve sustainability and resilience of the food system. The food system analysis also provided systematic insight into the challenges and hurdles that need to be overcome to increase the availability, affordability and uptake of CRCs. Proposed interventions include improving the agronomic yield of CRCs, food product technology, raising consumer awareness and directing policies. Overall, integrated programs involving all stakeholders in the food system are needed.Entities:
Keywords: bread; cereals; climate; food and nutrition security; food system; pulses; wheat
Year: 2022 PMID: 35053868 PMCID: PMC8774613 DOI: 10.3390/foods11020135
Source DB: PubMed Journal: Foods ISSN: 2304-8158
Figure 1Food system analysis of the bread food value chain in sub-Saharan Africa, modified with permission based on [3]. The paragraph numbers included refer to the sections in this paper.
Figure 2Trends in the production and imports of starchy staples and population size in sub-Sharan Africa from 1963 to 2013 [10].
Reasons proposed for the lack of success and limited impact of wheat flour replacement programs.
| Reasons | FAO Composite Flour Programme [ | National Composite Flour Programs Arising from the FAO Programme [ | Cassava Flour Inclusion Policy |
|---|---|---|---|
| Policy | - Regular supply of raw materials of consistent quality and stable price is required | - Underestimation of the complexity of a national composite flour program and consequent underallocation of management expertise and finance | - Frequent government policy changes with respect to the required level of cassava flour inclusion |
| Regulatory | Grain standards required | - Lack of regulatory methodologies and systems | |
| Food processors | - Training of personnel is vital to ensure appropriate application of the technologies | Lack of incentives for millers and bakers to participate in the program | - Flour millers unwilling to comply with governmental policy |
| Processing and food quality | - Development of suitable small-scale processing equipment needs to be prioritized | - Impaired baking quality of composite flours is problematic for many bakeries | - Cassava-wheat composite bread quality defects |
| Food safety | Potential issues of toxicology and food safety must be addressed | Potential presence of toxic compounds | |
| Consumer | - Need to determine what sorts of bread the consumers desire, e.g., high-volume or firmer crumb types | Consumer hostility if the quality of traditional bread products is reduced or prices are increased | - Benefits of cassava-wheat composite bread not generally known |
Figure 3Bread and bread-type products in SSA. Overview of the main product categorization with nonextensive examples of products and the country/region of origin. For each product group, an indication is given whether or not the product can be considered traditional, and the size of the icons for wheat [] and CRC [] indicate ingredient use.
Examples of factors and characteristics that consumers in various sub-Saharan African countries consider when judging the value of bread.
| Factor | Characteristics | Description of Realization (Examples) |
|---|---|---|
| Cost/ | Value for money | Bread is the most basic foodstuff and should be relatively cheap–South Africa [ |
| Sensory | Visual | The appearance of bread is the most basic characteristic of a bread type and includes e.g., familiar shape and form, size, patterns and crust and crumb color, presence of flour or inclusions like seeds on the outer parts, shine–Nigeria [ |
| Aroma/smell | The aroma/smell of bread is a basic characteristic of a bread type and a quality indicator–Ethiopia [ | |
| Texture/touch | The surface texture (e.g., smooth, rough) and crumb texture (e.g., pore characteristics and distribution) are characteristic of a bread type, e.g., injera (fermented flatbread) has a spongy texture–Ethiopia [ | |
| Taste/Flavor | The flavor is a basic characteristic of a bread type and provides a lasting impression–Nigeria [ | |
| Nutrition and health | Nutritional benefits | It must provide good nutrition for the family. Bread is an important staple and suitable for nutrient enrichment/ fortification-Malawi [ |
| Health and safety | It should be free from “perceived to be harmful-to-health ingredients”—South Africa [ | |
| Convenience and versatility | Convenience | Bread should be easy to carry, use, store and discard–South Africa [ |
| Versatility—it can be used in many different ways | Pieces of injera are used as handheld utensils to pick up or contain the desirable component of a meal (e.g., vegetable and meat sauce)—Ethiopia [ | |
| Shelf life—how long it remains fresh and edible | Spoilage—the number of days that the product can keep until it is considered unacceptable from the microbial spoilage perspective—Nigeria [ | |
| Wellbeing | Religion | Bread is celebrated in many religions and beliefs, e.g., in Christianity—”give us this day our daily bread”. It is used in different forms during ceremonies, such as Holy Communion/Eucharist—a Christian rite or sacrament in most churches and an ordinance in others. |
| Status | The bread type that is chosen to be consumed is an indication of social status–South Africa [ | |
| Food security/sustainability/ | If there is no bread in the house, there is no food—South Africa [ | |
| Test of culinary skills | Bread making is a valued skill. For example, the skill of preparing bread has traditionally been considered as an indication of social upbringing of young women and their ability to handle the challenges of marriage and family responsibilities—Lesotho [ | |
| Symbols of ethnic identity | The Acholi are known for their love of millet bread (dumplings) (kwon kal), and millet bread creates a sense of connection/inclusion and stability among this group in northern Uganda. “We are strong because of our millet bread”—Acholi, Northern Uganda [ | |
| Celebrations/functions | Millet bread (dumpling) is eaten during important celebration functions e.g., “in honoring of twins, funeral rites, marriage and offering of sacrifices to the gods, people must eat millet bread.”–Uganda [ |