| Literature DB >> 33559166 |
Susan Igras1, Sarah Burgess2, Heather Chantelois-Kashal3, Mariam Diakité1, Monica Giuffrida4, Rebecka Lundgren5.
Abstract
Despite improvements in family planning (FP) knowledge and services in West Africa, unmet need for FP continues to grow. Many programs apply a demographically and biologically driven definition of unmet need, overlooking the complex social environment in which fertility and FP decisions are made. This longitudinal, qualitative cohort study captures the changing nature of FP need, attitudes and behaviors, taking into account life context to inform understanding of the complex behavior change process. Purposively sampled, 25 women and 25 men participated in three rounds of in-depth interviews over 18 months. Analyses used a social network influence lens. Findings suggest alignment of six foundational building blocks operating at individual, couple, services, and social levels is essential to meet FP need. If one block is weak, a person may not achieve met need. Women and men commonly follow five pathways as they seek to fulfill their FP need. Some pathways achieve met need (determined users, quick converters), some do not (side effect avoiders), and some do not lead to consistent FP outcomes (male-priority decision makers, gender-egalitarian decision makers). Findings clarify the role of social determinants of FP and offer insight into program approaches informed by user typologies and return on program investments.Entities:
Mesh:
Year: 2021 PMID: 33559166 PMCID: PMC8048892 DOI: 10.1111/sifp.12145
Source DB: PubMed Journal: Stud Fam Plann ISSN: 0039-3665
Broadened definition of unmet need incorporating actual and perceived statuses
| Actual no need | Realizes correctly that pregnancy is not possible, and uses no method, for example, in menopause, had a hysterectomy, pregnant, or not having sexual relations |
| Actual met need | Realizes pregnancy is possible and uses a modern method |
| Perceived met need | Realizes pregnancy is possible and uses a traditional method in the belief of being protected |
| Perceived no need | Believes pregnancy is not possible, even though at biological risk, for example, breastfeeding, postpartum, infrequent sex |
| Perceived unmet need | Realizes that pregnancy is possible, but does not use a method for various reasons, for example, partner disapproval, sterility, or poor health |
SOURCE: Sinai et al. (2017).
Characteristics of cohort study participants
| Men | Women | |||
|---|---|---|---|---|
| (n = 25) | (n = 25) | |||
| Age (years) | ||||
| 20–29 | 7 | 7 | ||
| 30–39 | 11 | 16 | ||
| 40+ | 7 | 2 | ||
| Ethnicity | ||||
| Adja | 18 | 19 | ||
| Fon | 7 | 6 | ||
| Engagement in Tékponon Jikuagou | ||||
| Yes | 21 | 20 | ||
| No | 4 | 5 | ||
| FP need status | Round 1 | Round 3 | Round 1 | Round 3 |
| Actual need | ||||
| Met need | 6 | 12 | 7 | 13 |
| No need | 6 | 6 | 7 | 10 |
| Unmet need | 3 | 1 | 5 | 1 |
| Perceived need | ||||
| Met need | 6 | 3 | 8 | 5 |
| No need | 3 | 0 | 1 | 0 |
| Unmet need | 9 | 5 | 9 | 5 |
FIGURE 1Building blocks of family planning met need
Snapshots of illustrative respondents for different pathways
| Ending in met need |
(40+ years, 10 children, Adja, traditional religion, agriculturalist, secondary education) In the past, Daniel and his two wives hesitated to use FP due to concerns about side effects and gender dynamics. By the time the study had begun, however, all three had overcome these fears and were longtime users of modern contraception. Daniel's social network—especially his in‐laws—was encouraging of FP use, and participation in Tékponon Jikuagou further strengthened his FP knowledge and capacity. During the second round of interviews, Daniel described this evolution toward more positive FP attitudes and the reasons for his FP use: “ By the end of the study, both wives were continuing to use modern contraception. |
|
(30–39 years, fewer than six children, Adja, Christian, agriculturalist, primary education) Sabine had a six‐month‐old and used the rhythm method. Though she was very interested in using a modern method, distance and limited FP options at her local health center were barriers to use. She became a Tékponon Jikuagou catalyzer (group discussion leader), which equipped her with basic knowledge of the FP options available at her health center. After becoming involved, she spoke to her husband, and they happily began using an implant: “ | |
| Not achieving met need |
(30–39 years, four children, Fon, Christian, agriculturalist, no education) Lisette and her husband decided that they only wanted four children. However, they had only boys and wanted a girl, so she gave birth to their fifth child, a boy, just before her last interview. In the past, they had used withdrawal to space their pregnancies. They now searched for a different method to use long‐term. Despite some exposure to the intervention through a community group, Lisette lacked precise information on modern methods. At the same time, she witnessed close friends suffer method side effects. Consequently, she consistently expressed significant fear of side effects, and at the end of the study, Lisette and her husband only considered using a traditional method: “ |
| No consistent FP end point |
(25–29 years, three children, Fon, Christian, agriculturalist, no education) Chantal and her husband began discussing FP more openly once she began participating in cohort interviews. Still, she believed that he must take the lead, and she could never use a FP method in secret. Chantal started the study with three children and wanted only four. Her husband initially agreed because he could marry another wife and have children with her, but he then changed his mind and said that she could use FP only after she had six children. Although they agreed to use a modern FP method, he chose to continue using withdrawal, and she had an unintended pregnancy. At the end of the study, she was still waiting for him to select and use a modern method: “ |
|
(30–39 years, 10 children, Adja, traditional religion, agriculturalist, secondary education) Although Marcel's history of FP use is unclear, his collaboration with his wife on FP issues and birth spacing is apparent from the beginning of the study. He and his wife learned about FP together, sharing information and perspectives. His involvement as a Tékponon Jikuagou catalyzer helped the couple to consider a range of methods: “ Despite negative community attitudes toward FP and FP users, they made the decision together to use an implant and were very satisfied with it. |
Sociodemographic characteristics of pathway members (n = 51)
| Total | Sex | Age (in years) at beginning of study | Number of children at beginning of study | ||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| In pathway | Women | Men | 20–29 | 30–39 | 40+ | 0–4 | 5–6 | 7+ | Unspecified | ||
| Ending in met need | Determined Users | 15 | 8 | 7 | 5 | 7 | 3 | 7 | 5 | 3 | 0 |
| Quick Converters | 7 | 3 | 4 | 2 | 5 | 0 | 2 | 2 | 2 | 1 | |
| Not achieving met need | Side Effect Avoiders | 8 | 3 | 5 | 1 | 6 | 1 | 4 | 1 | 1 | 2 |
| No consistent FP end point | Male‐Priority Decision Makers | 11 | 7 | 4 | 4 | 3 | 4 | 6 | 3 | 0 | 2 |
| Gender–Egalitarian Decision Makers | 10 | 3 | 7 | 3 | 6 | 1 | 6 | 1 | 2 | 1 | |
Not all participants clearly stated how many children they had, particularly for men in polygamous unions, who sometimes referred to their children with one wife and sometimes all children born of all of their wives. Our best guess based on transcripts is noted above.
Comparison over 18 months of building block influences on family planning pathways, by enabling factors and barriers (ranked in order of importance), and by people who influence pathway members (ranked in order of relative stated importance as FP‐influential within social networks)
| Beginning of study | End of study | ||||||
|---|---|---|---|---|---|---|---|
| Pathway | Enabling factors | Barriers | Enabling factors | Barriers | Key FP‐influencers | ||
| Pathways leading to | Met need | Determined Users |
Fertility and FP intentions FP attitudes Social network (support) |
Social network (FP knowledge and attitudes) FP knowledge Service access |
Fertility and FP intentions FP attitudes Couple dynamics | None |
Parents of both spouses (especially the husband) Husband's brother Friends |
| Quick Converters | FP attitudes |
FP knowledge Social network (FP attitudes and support) |
Fertility and FP intentions FP attitudes FP knowledge Social network (support) | None |
Health workers Village health team envoys Religious leaders Parents Siblings Friends of both spouses | ||
| Unmet need | Side Effect Avoiders | Fertility and FP intentions |
Social network (FP attitudes) FP attitudes (specific to side effects) |
Fertility and FP intentions Social network (support) |
FP knowledge Access to services |
Husband's mother Wife's parents Husband's brother Wife's sister, aunt, or uncle Friends Health workers FP community groups | |
| No consistent end point | Male‐Priority Decision Makers | FP attitudes |
FP knowledge Couple dynamics |
FP attitudes FP knowledge Social network (support) |
Couple dynamics FP knowledge |
Husband's family Wife's friends or aunt Health workers Religious leaders | |
| Gender–Egalitarian Decision Makers |
Fertility and FP intentions Couple dynamics |
FP knowledge Social network (FP attitudes) Service access |
FP attitudes Social network (support) | Social network (FP attitudes) |
Parents and friends of both spouses Health workers Religious leaders | ||