| Literature DB >> 32571267 |
Anum Nisar1, Juan Yin1, Nan Yiping1, Huo Lanting1, Jingjun Zhang1, Duolao Wang2, Atif Rahman3, Xiaomei Li4.
Abstract
BACKGROUND: The prevalence of perinatal depression in China ranges from 15 to 20% and the vast majority of prenatally depressed women do not receive the intervention they require. Recent research evidence shows that evidence based, culturally-adapted psychosocial interventions are effective in reducing mental health problems. The World Health Organization (WHO) has endorsed the Thinking Healthy Programme (THP), which is an evidence based psychosocial intervention that can be delivered by non-mental health specialists. The aim of this study was to translate and adapt THP for the Chinese population and to establish its acceptability when delivered by non-specialists to a group of mothers with perinatal depression.Entities:
Keywords: Cultural adaptation; Field-testing; Maternal and child health; Perinatal mental health; Thinking healthy Programme
Mesh:
Year: 2020 PMID: 32571267 PMCID: PMC7309997 DOI: 10.1186/s12884-020-03044-1
Source DB: PubMed Journal: BMC Pregnancy Childbirth ISSN: 1471-2393 Impact factor: 3.007
Bernal framework of adaptations and examples of key adaptations
| Dimension | Operationalization | Examples of key adaptations* |
|---|---|---|
| Emotional expression, gestures, verbal style | • All the materials were translated into the simplified Mandarin. • Language was kept specifically colloquial rather than formal. Translations were conceptual rather than literal and word-to-word, to make the participants understand the underlying ideas and the concepts of THP | |
| Symbols and concepts; sayings / proverbs | • Addition of common Chinese proverb • Addition of local idioms like • Images embodying local avatar were used (Fig. • A made-up story of a Chinese mother “ | |
| Familiarity with local values, customs and traditions | • Local traditions and practices of treatment (e.g. meditation, prayers, acupoint massage) were referred. • Somatic concepts (Chinese traditional model of body, health and sub-health) were added. • Examples of the stressors that were culturally and socially suitable, e.g. Family conflicts in the relationship of mother-in-law and daughter-in-law; occupational stresses during pregnancy were added. | |
| Constructs of theoretical model - how clients problem is perceived and communicated, including availability of locally used terms for theoretical concepts | • Family concept (e.g., single child with multiple carers) was adapted. • Social concepts (e.g., more egalitarian status of women) were adapted. There was a challenging situation in the original manual where the mothers are not allowed by the family to take part in the program. This was replaced with the situation where the mothers are not willing to take part in the programme. • South Asian concept of the ‘evil eye’ was substituted with the similar but slightly different concept of ‘the curse’. • Cultural concepts (i.e. suffering is caused by a ‘curse’; and one month of the mother’s rest and confinement period after delivering the baby were added in the content. | |
| Reflecting knowledge of values, culture, customs and traditions | • To encourage active participation of the mothers, additional activities about problem solving discussions were added and mothers were given more chance of active-participation by choosing activities from health calendar rather than the therapist being prescriptive. • Healthy activities that were locally relevant (e.g., tai chi, gong qi and exercises) were added. | |
| Health systems within which intervention is delivered | • All the THP materials were modified for integration into the Chinese perinatal healthcare context. | |
| Delivery agent and the client-counselor relationship | • Nurses were identified as acceptable delivery agent as they were seen as custodians of pregnancy and postpartum care. | |
| Procedures to deliver intervention | As majority of Chinese women go to work and cannot spare time for THP sessions separately, the frequency THP face-to-face individual sessions was reduced from 16 home-based sessions to 7 sessions to be delivered to the mother at the hospital. So that number of sessions remains congruent with the number of women’s usual anticipated perinatal checkup visits at the hospital to ensure the sustainable delivery of THP sessions. |
Socio-demographic characteristics of the participants
| Socio-demographic characteristics | Mothers ( | Family members ( | THP facilitator Nurses (n = 5) |
|---|---|---|---|
| 27 [22–32] | 49 [35–63] | 32 [27–35] | |
| Employed | 6 | 3 | 5 |
| Student | 3 | – | 0 |
| House wife | 6 | 2 | – |
| Graduation | 10 | 3 | 5 |
| High School | 3 | – | – |
| Secondary school | 2 | – | – |
| None | – | 2 | – |
| Married | 15 | 5 | 5 |
| Nuclear | 9 | 2 | 3 |
| Joint | 6 | 3 | 2 |
| Nulliparous | 11 | N/A | N/A |
| Multiparous | 4 | N/A | N/A |
| 3 [4–6] | 3 [4–6] | N/A | |
| 25 [22–28] | N/A | N/A | |
| – | – | N/A | |
| Never | 12 | N/A | N/A |
| Sometimes or often | 3 | N/A | N/A |
Fig. 1(Picture A is an image of a women praying in the original context of THP in Pakistani settings and Picture B is the adapted image of a women praying in China)
Participant’s response to fixed-choice questions about THP sessions
| Themes | Mothers (n = 15) | Family members (n = 5) | THP Facilitator Nurses (n = 5) |
|---|---|---|---|
| Very helpful | 10 | 4 | 3 |
| Helpful | 4 | 1 | 2 |
| Somewhat helpful | 1 | – | – |
| Not helpful | – | – | – |
| Easy to understand | 11 | 3 | 4 |
| Understandable | 3 | 1 | 1 |
| Somewhat understandable | 2 | 1 | – |
| Difficult to understand | – | – | – |
| Helpful in understanding concepts | 12 | 3 | 3 |
| Needs improvement | 3 | 2 | 2 |
| Not conveying anything | – | – | – |
| Extremely useful | 9 | 4 | 3 |
| Useful | 4 | 1 | 2 |
| A little useful | 2 | – | – |
| Not useful at all | – | – | – |
| Suitable in Chinese culture | 14 | 4 | 5 |
| Needs improvement | 1 | 1 | – |
| Not suitable at all | – | – | – |
| Nurses | 10 | 2 | 4 |
| Specialized Psychiatrists | 3 | 2 | 1 |
| Others | 2 | 1 | 0 |