Literature DB >> 9358347

Should informed consent be based on rational beliefs?

J Savulescu1, R W Momeyer.   

Abstract

Our aim is to expand the regulative ideal governing consent. We argue that consent should not only be informed but also based on rational beliefs. We argue that holding true beliefs promotes autonomy. Information is important insofar as it helps a person to hold the relevant true beliefs. But in order to hold the relevant true beliefs, competent people must also think rationally. Insofar as information is important, rational deliberation is important. Just as physicians should aim to provide relevant information regarding the medical procedures prior to patients consenting to have those procedures, they should also assist patients to think more rationally. We distinguish between rational choice/action and rational belief. While autonomous choice need not necessarily be rational, it should be based on rational belief. The implication for the doctrine of informed consent and the practice of medicine is that, if physicians are to respect patient autonomy and help patients to choose and act more rationally, not only must they provide information, but they should care more about the theoretical rationality of their patients. They should not abandon their patients to irrationality. They should help their patients to deliberate more effectively and to care more about thinking rationally. We illustrate these arguments in the context of Jehovah's Witnesses refusing life-saving blood transfusions. Insofar as Jehovah's Witnesses should be informed of the consequences of their actions, they should also deliberate rationally about these consequences.

Entities:  

Keywords:  Professional Patient Relationship; Religious Approach

Mesh:

Year:  1997        PMID: 9358347      PMCID: PMC1377366          DOI: 10.1136/jme.23.5.282

Source DB:  PubMed          Journal:  J Med Ethics        ISSN: 0306-6800            Impact factor:   2.903


  22 in total

1.  Prenatal diagnosis requests for Huntington's disease when the father is at risk and does not want to know his genetic status: clinical, legal, and ethical viewpoints.

Authors:  Ros Tassicker; Julian Savulescu; Loane Skene; Pam Marshall; Lara Fitzgerald; Martin B Delatycki
Journal:  BMJ       Date:  2003-02-08

2.  A practical account of autonomy: why genetic counseling is especially well suited to the facilitation of informed autonomous decision making.

Authors:  Jan Hodgson; Merle Spriggs
Journal:  J Genet Couns       Date:  2005-04       Impact factor: 2.537

3.  Against culturally sensitive bioethics.

Authors:  Tomislav Bracanovic
Journal:  Med Health Care Philos       Date:  2013-11

4.  A problem for achieving informed choice.

Authors:  Adam La Caze
Journal:  Theor Med Bioeth       Date:  2008-09-19

Review 5.  Major abdominal surgery in Jehovah's Witnesses.

Authors:  K E Rollins; U Contractor; R Inumerable; D N Lobo
Journal:  Ann R Coll Surg Engl       Date:  2016-07-14       Impact factor: 1.891

Review 6.  English law for the surgeon I: consent, capacity and competence.

Authors:  Waseem Jerjes; Jaspal Mahil; Tahwinder Upile
Journal:  Head Neck Oncol       Date:  2011-09-17

7.  The battering of informed consent.

Authors:  M Kottow
Journal:  J Med Ethics       Date:  2004-12       Impact factor: 2.903

8.  Shared decision making, paternalism and patient choice.

Authors:  Lars Sandman; Christian Munthe
Journal:  Health Care Anal       Date:  2009-01-30

9.  Bioethics of the refusal of blood by Jehovah's Witnesses: Part 2. A novel approach based on rational non-interventional paternalism.

Authors:  O Muramoto
Journal:  J Med Ethics       Date:  1998-10       Impact factor: 2.903

10.  Transfusion-free treatment of Jehovah's Witnesses: respecting the autonomous patient's rights.

Authors:  D Malyon
Journal:  J Med Ethics       Date:  1998-10       Impact factor: 2.903

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