Literature DB >> 23294823

South African indigenous healing: how it works.

David Cumes.   

Abstract

Sangomas or inyangas are shamans, healers, priests, and prophets that have been the backbone of Bantu communities, especially in the rural areas of Southern Africa for eons. However, with rapid Westernization and the increasing allure of the commodity market, the old ways are rapidly eroding. Indigenous knowledge has always been transmitted orally, and there is little written down about the secret traditions of initiation. Hence, the bibliography listed at the end of this article is scant. This information is a result of personal experience gleaned during my own initiation into the world of sangoma and my subsequent experiences with these healing realms. The knowledge has been gained experientially and not by the scientific method. Some of it is secret and cannot be revealed. The information may differ somewhat from healer to healer but the general principles are the same. Most sub-Saharan African peoples believe in the importance of the ancestors being able to guide events, and they revere them because they have this power. I mostly will be describing the traditions that I encountered during my initiation and subsequent practice. There are others. Since sangoma wisdom is an oral tradition the individual's initiation will depend on the mentor and the spirit guides involved. That particular sangoma's healing repertoire will be somewhat different to another though the principles remain the same. The ancestors find the most efficient way to impart the information so that the healer can do the work. The way in which they transmit the knowledge will be unique to that person's receptivity and talents. Objective proof is not part of the experiential training. In fact, any attempt at systematic inquiry gets in the way of the process. One has to put cognitive, left-brained intellect aside. Obsession with data obliterates the intuitive. The sangoma or inyanga has a lot to teach the West about the spirit world and our ancestral roots. Science has put us in touch with a magical universe of technology. We may be technically advanced, but when it comes to psychospiritual wizardry we are really only beginners.
Copyright © 2013 Elsevier Inc. All rights reserved.

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Year:  2013        PMID: 23294823     DOI: 10.1016/j.explore.2012.11.007

Source DB:  PubMed          Journal:  Explore (NY)        ISSN: 1550-8307            Impact factor:   1.775


  3 in total

1.  The role of global traditional and complementary systems of medicine in treating mental health problems.

Authors:  Oye Gureje; Gareth Nortje; Victor Makanjuola; Bibilola Oladeji; Soraya Seedat; Rachel Jenkins
Journal:  Lancet Psychiatry       Date:  2015-02       Impact factor: 27.083

2.  Experiences and effects of psychiatric stigma: Monologues of the stigmatizers and the stigmatized in an African setting.

Authors:  Catherine O Egbe
Journal:  Int J Qual Stud Health Well-being       Date:  2015-06-17

3.  The role of traditional health practitioners in Rural KwaZulu-Natal, South Africa: generic or mode specific?

Authors:  Thembelihle Zuma; Daniel Wight; Tamsen Rochat; Mosa Moshabela
Journal:  BMC Complement Altern Med       Date:  2016-08-22       Impact factor: 3.659

  3 in total

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