Literature DB >> 19926831

Blaming god for our pain: human suffering and the divine mind.

Kurt Gray1, Daniel M Wegner.   

Abstract

Believing in God requires not only a leap of faith but also an extension of people's normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessing agency, but not experience. God's unique mind is due, the authors suggest, to the uniquely moral role He occupies. In this article, the authors propose that God is seen as the ultimate moral agent, the entity people blame and praise when they receive anomalous harm and help. Support for this proposition comes from research on mind perception, morality, and moral typecasting. Interestingly, although people perceive God as the author of salvation, suffering seems to evoke even more attributions to the divine.

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Year:  2009        PMID: 19926831     DOI: 10.1177/1088868309350299

Source DB:  PubMed          Journal:  Pers Soc Psychol Rev        ISSN: 1532-7957


  17 in total

1.  Cross-Cultural Differences in the Influences of Spiritual and Religious Tendencies on Beliefs in Genetic Determinism and Family Health History Communication: A Teleological Approach.

Authors:  Soo Jung Hong
Journal:  J Relig Health       Date:  2019-10

Review 2.  The Psychology of Morality: A Review and Analysis of Empirical Studies Published From 1940 Through 2017.

Authors:  Naomi Ellemers; Jojanneke van der Toorn; Yavor Paunov; Thed van Leeuwen
Journal:  Pers Soc Psychol Rev       Date:  2019-01-18

3.  The ecology of religious beliefs.

Authors:  Carlos A Botero; Beth Gardner; Kathryn R Kirby; Joseph Bulbulia; Michael C Gavin; Russell D Gray
Journal:  Proc Natl Acad Sci U S A       Date:  2014-11-10       Impact factor: 11.205

Review 4.  How Children and Adults Represent God's Mind.

Authors:  Larisa Heiphetz; Jonathan D Lane; Adam Waytz; Liane L Young
Journal:  Cogn Sci       Date:  2015-03-23

5.  Intentional harms are worse, even when they're not.

Authors:  Daniel L Ames; Susan T Fiske
Journal:  Psychol Sci       Date:  2013-07-22

6.  Explaining illness with evil: pathogen prevalence fosters moral vitalism.

Authors:  Brock Bastian; Christin-Melanie Vauclair; Steve Loughnan; Paul Bain; Ashwini Ashokkumar; Maja Becker; Michał Bilewicz; Emma Collier-Baker; Carla Crespo; Paul W Eastwick; Ronald Fischer; Malte Friese; Ángel Gómez; Valeschka M Guerra; José Luis Castellanos Guevara; Katja Hanke; Nic Hooper; Li-Li Huang; Shi Junqi; Minoru Karasawa; Peter Kuppens; Siri Leknes; Müjde Peker; Cesar Pelay; Afroditi Pina; Marianna Sachkova; Tamar Saguy; Mia Silfver-Kuhalampi; Florencia Sortheix; Jennifer Tong; Victoria Wai-Lan Yeung; Jacob Duffy; William B Swann
Journal:  Proc Biol Sci       Date:  2019-10-30       Impact factor: 5.349

7.  Spiritual Struggle Among Patients Seeking Treatment for Chronic Headaches: Anger and Protest Behaviors Toward God.

Authors:  Julie J Exline; Steven J Krause; Karen A Broer
Journal:  J Relig Health       Date:  2016-10

8.  The Moral Dyad: A Fundamental Template Unifying Moral Judgment.

Authors:  Kurt Gray; Adam Waytz; Liane Young
Journal:  Psychol Inq       Date:  2012-05-31

9.  "When something like a ladybug lands on you": Origins and development of the concept of luck.

Authors:  Jacqueline D Woolley; Kelsey A Kelley
Journal:  Dev Psychol       Date:  2020-08-13

10.  Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.

Authors:  Chris G Sibley; Joseph Bulbulia
Journal:  PLoS One       Date:  2012-12-05       Impact factor: 3.240

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