| Literature DB >> 36061228 |
Joel Begin1, Luiz Fernando Bertolucci2, Dorothea Blostein3, Budiman Minasny4.
Abstract
Our aim is to describe a possible class of nonpathological spontaneous movements that has so far received little attention in the scientific literature. These movements arise spontaneously without an underlying pathology such as Huntington's, Parkinson's, cerebral palsy or spinal cord injury. The movements arise in many different contexts including therapeutic, social, religious, and solitary settings. Anecdotal evidence suggests that the movements are related to development and maintenance of form, being part of inherited autoregulatory behaviors and hence bringing an overlooked therapeutic potential. We describe contexts in which they occur, illustrate with case reports, and characterize the movements in terms of their various triggers, movement phenotypes, and conscious and subconscious influences that can occur at both the individual level as well as during collaborative movement relationships between patient and therapist. This description is intended to create a more widespread awareness of the movements, and provide a foundation for future research as to their healing potential. CopyrightEntities:
Keywords: beneceptive movement; ideomotor action; myofascial induction; myofascial unwinding; spontaneous movement; subconscious movement; tensegrity
Year: 2022 PMID: 36061228 PMCID: PMC9401082 DOI: 10.3822/ijtmb.v15i3.719
Source DB: PubMed Journal: Int J Ther Massage Bodywork
Examples of Contexts in Which Spontaneous Movements Occur
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| Myofascial Unwinding( | A manual technique originated from osteopathy involving a clinician inducing movements on a patient, followed by a spontaneous reaction. There is constant feedback to the clinician who passively moves a portion of the patient’s body in response to the sensation of movement. |
| Simple contact( | Developed by Barrett Dorko, PT. Practitioners use their hands not in an effort to impose forces, but to listen and follow the body’s inherent movement, and encourage its greater expression. This technique explicitly uses ideomotor action (ideomotion) as a form of therapy. |
| Tensegrity Touch, aka Muscle Repositioning( | Developed by Luiz Fernando Bertolucci, MD, this style of myofascial release elicits involuntary motor reactions. Specific types of touch are used to integrate body segments, triggering the occurrence of various motor reflexes. |
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| Non-Directed Body Movement (NDBM) | Developed by osteopath Marvin Solit to address physical and psychological trauma. Clients are asked to stand and focus on what they feel, tracking the changing sensations and responses. |
| Tension and Trauma Releasing Exercises (TRE)( | Created by David Berceli, PhD, TRE assists the resolution of deep muscular patterns of stress, tension and trauma. Spontaneous movements (tremors) are initially evoked through the stimulation and fatiguing of specific musculature to help with activation and engagement of a natural reflex mechanism of shaking or vibrating. |
| Somatic Experiencing( | Developed by Peter Levine, PhD, Somatic Experiencing helps clients suffering traumatic stress by using kinesthetic and interoceptive imagery. Spontaneous shaking, trembling and other movements arise during the therapy. |
| Authentic Movement( | Originated in the 1950s by dancer and psychotherapist Mary Starks Whitehouse. There is no movement instruction, the “mover” moves with their eyes closed, following their own momentum in the presence of a witness. |
| Continuum Movement | Founded in the late 1960s by dancer Emilie Conrad. The fluid undulating movements are a form of movement education based on the concept that the body is made up of mostly fluids. Emphasis is upon unpredictable, spontaneous or spiral movements rather than linear movement patterns. |
| Hanna Somatic Education | Founded in the 1970s by Thomas Hanna, this system of neuromuscular education teaches how to recognize, release, and reverse chronic pain patterns resulting from injury, stress, repetitive motion strain, or habituated postures. Pandiculation is one of the forms of somatic education used in Hanna somatics. |
| Taiji wuxi gong | A type of Tai Chi movement that aims to achieve self-healing and self-regulation using spontaneous movement. Spontaneous movement can be induced using a particular body posture. |
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| Subud | A spiritual movement founded in the 1920s by Muhammad Subuh Sumohadiwidjojo. The basis of Subud is a spiritual exercise called the |
| Kundalini yoga | A form of yoga practice designed to “release” kundalini energy (spiritual energy that lays coiled at the base of the spine) through |
| Shakers( | A religious sect that developed in the 1700s in England, initially known as “Shaking Quakers” because of their ecstatic behavior during worship. Involuntary movements such as spontaneous shaking, trembling, marching, running, stamping, shouting, and gesturing were commonplace during worship practices. |
| Candomblé | A South American religion where sustained rhythmic drumming induces a trance state that includes spontaneous movements. |
Characteristics of Nonpathological Spontaneous Movements
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| Arise spontaneously | The movements arise spontaneously through direct and indirect influences and feel quite different from voluntary movement. Many patients initially identify the movements as not belonging to the self: they do not perceive the movements as part of their conscious movement repertoire and feel that an outside agent such as a ghostly hand is causing the movements. |
| Mechanical stimuli | Various kinds of mechanical stimuli can trigger the movements. For example, a particular style of manipulation can evoke spontaneous movements by creating the mechanical condition of linking body segments in a tensionally integrated way.( |
| Relaxation, letting go | The movements arise most easily when the subject is relaxed, thus allowing subconsciously-generated movement to occur. It can help to have the body in an antigravity or supported position; this reduces postural active muscular effort and encourages interoceptive perception. Support can also be provided via external forces from a manual therapist. |
| Environmental setting | The movements are encouraged by an environment that makes subjects feel comfortable, safe and at ease. The movements can only occur if the subject is disinhibited, reducing the habitual dominance of voluntary movement. |
| Familiarity | Movements are more easily triggered by stimuli or situations that are consciously or subconsciously familiar to the subject. For example, certain types of music or rhythmical patterns are more effective triggers for certain populations. |
| State of consciousness | Several of the settings described in |
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| A wide range of movements | Many different types of movements occur, including jerks (similar to the ones that are present during the transition between awake and asleep states), tremors, oscillations, tonic slow flowing movements, altered breathing patterns, vocalizations, gurgles, and also other movements that are often labeled as “abnormal”. Common phenotypes include pandiculation-like movements and shaking movements. The movements can be powerful and have large amplitude but can also present with extreme subtlety that makes them difficult to observe from an external viewpoint. |
| Based on movements familiar to the subject | Spontaneous movements are often formed as variations of innate reflexive responses and previously experienced, learned, and/or familiarized movements. They continuously evolve in response to the feedback and changes that arise during each experience. |
| Movements spread in the body | Movements can start locally and then spread to neighboring areas, often encompassing the whole body. Widespread muscle activation and body movement can be observed. EMG measurements confirm that muscle activation occurs at sites far from where mechanical stimuli are applied.( |
| Seek external input and support | There is a natural tendency for the spontaneous movements to seek input and external support. We hypothesize that this may improve the efficiency with which internal forces can be used for self-organization and fascial reconfiguration. Manual therapy can be an effective source of input as well as support, as can inanimate objects in the immediate environment, or antigravity-like positioning. All of these bring about a redistribution of forces that the patient instinctively responds to with changed movement patterns. |
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| Beneceptive | The movements often generate a pleasurable, reward-like sensation: they subjectively feel appropriate and health-promoting. However, the movements can become burdensomely repetitive or stuck, with a person experiencing the same type of movement patterns again and again (over months or years) while the movements seemingly fail to achieve their purpose. |
| Movements can be used constructively in a bodywork setting | In a bodywork setting, the internal forces and sensory feedback produced by spontaneous movements can be associated with a therapist’s manual input in a synergistic way. The forces arising inside the patient’s body are added to the external forces and sensory input coming from the therapist’s hands, providing a practical resource for myofascial reconfiguration. Clinical experience with this is described by Bertolucci.( |
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| Can be stopped voluntarily | The movements can usually be stopped voluntarily and can be influenced and managed by consciously-generated movements. In both clinical practice (LFB) and in reported case studies, temporary loss of control was at times observed: a subject is not immediately able to stop the spontaneous movements, similar to when yawning reaches a certain degree of development and cannot be stopped. |
| Learning | New movement patterns can emerge from previously learned movements that are combined in various and often unpredictable patterns and permutations in a trial-and-error way. This learning process is continuously evolving and may lead to movement patterns that are more efficient in supporting reorganization, connectedness, and integration of the body. |