| Literature DB >> 35410144 |
Saachi Dalal1,2, Ruchit Nagar3,4, Rohaan Hegde5, Surya Vaishnav3, Hamid Abdullah3, Jennifer Kasper6.
Abstract
OBJECTIVE: To qualitatively assess the barriers and facilitators to uptake of referral services amongst high-risk pregnant women in rural Rajasthan.Entities:
Keywords: Barriers; Community health workers; Facilitators; High risk pregnancy; India; Maternal health; Referral care; Rural health
Mesh:
Year: 2022 PMID: 35410144 PMCID: PMC9004167 DOI: 10.1186/s12884-022-04601-6
Source DB: PubMed Journal: BMC Pregnancy Childbirth ISSN: 1471-2393 Impact factor: 3.007
Fig. 1In India, the public health system begins at the village level, where the ASHA (accredited social health activist) spreads health awareness for multiple health programs, identifies and counsels eligible couples for family planning, guides pregnant women to referral facilities, and identifies postnatal infant danger signs. At the sub-center, the ANM (auxiliary nurse midwife) conducts antenatal care and child checkups, provides nutritional supplements, and performs immunizations. Here, women and children are identified as high risk and referred for higher level care at the primary health center, where the Medical Officer (MO) treats them and conducts deliveries
Socioeconomic factors at an individual level among the study population
Individual and Interpersonal Barriers
| Factor | Quote | Barrier / Facilitator |
|---|---|---|
| Level of Education | “I need my father-in-law to take me to the referral center because he is the only one in our family who speaks well and understands the doctor. My husband is not smart enough to take me and I cannot go alone.” “My brothers went to school, but my parents did not send my sisters and I to school.” “My father did not work and used to drink alcohol, so my older sister and I did not attend school. We had to take care of our younger siblings and help with housework. We also looked after the goats and took on small jobs around the village to earn money.” “My siblings and I only attended school till fourth or fifth grade because we had to take care of the goats, work in the field, and help around the house.” | A lack of or low level of education was identified as a barrier to completing referral care. We observed that issues with literacy and communication hampered the beneficiary’s ability to travel independently, navigate the health facility, provide information to health staff, and comprehend medical explanations and advice. A majority of participants were illiterate due to a lack of or minimal formal education for the following reasons: gender bias, child marriage, prioritization of work over school due to poverty or paternal absence, and negligence towards education. |
| Low Health Awareness | “The ANM sister has told me I have anemia and that I need to go to the hospital to get medicine and a bottle (IV medicine). I have gone to the hospital once before when my stomach was hurting badly, but I did not go this time because I only experience dizziness sometimes. I am feeling okay.” | Majority of women were identified as having low awareness about their health condition, associated symptoms, effects on maternal and newborn health at delivery, and treatment options. The decision to seek care is directly related to an ability to understand and weigh the risks and benefits of living with the health condition versus receiving medical treatment at the referral facility. Many women who did not complete their referral were aware of symptoms and treatment options, but almost all of them were unaware of possible delivery complications resulting from their high-risk conditions. |
| Low Health System Awareness | “I have never been to the hospital, so I do not know what happens there. There is a bus stop near my house, but I do not know how to reach the hospital, so I did not go. My husband will come back from his labor work in Udaipur next month. I will wait for him to take me. I will not go alone.” “I know the ambulance comes to our village. But when I went into labor, I did not know the ambulance phone number, so we chose to call a private jeep to take us to the hospital.” | Knowledge about preventative and referral care services, where and how to access them, and health staff familiarity provide ability and comfort in navigating the referral care process. For example, several women were not comfortable going to the referral care facility on their own due to lack of understanding the process and system. Many were also unaware of the ambulance phone number and specific government designated health service days, when the ASHA or ANM accompanies pregnant women from the village to the referral center for antenatal care. |
| Personal/Family Attitudes and Beliefs | “The ANM comes and goes. She doesn’t care about me and my family like Dai Ma (local midwife) does. Dai Ma takes care of my children when I am busy and stays with me during my delivery and after.” “What do you mean by ‘male sterilization’?! This cannot happen.” “My husband cannot do the sterilization procedure because he will not be able to work if he does it. So, I will do it.” “This is my fifth pregnancy… I wanted to have the sterilization surgery after my second child, but since my husband was the only boy amongst his siblings and we only have one son, my father in law wants us to keep trying until we have a second male child. So what could I do? I have to obey my elders.” | Several participants displayed personal and cultural beliefs that directly influenced their decision to seek referral care. For example, a few participants, despite high education and awareness, displayed negligence towards the ANM’s advice regarding referral care, and only visited the PHC when experiencing severe symptoms. Others avoided seeking referral care due to fear of the unknown or lack of trust in the government public health system. Some mothers from nomadic communities have more faith in local healers and midwives. Often, decisions towards family planning are influenced by the beliefs and attitudes of paternal family members, e.g. husband, mother-in-law, and father-in-law. Several participants whose personal preferences lined up with those recommended by the ANM often were compelled to make contrary decisions based on their family’s wishes. |
| Lack of Access to Personal Transport | “To get to the block hospital, my husband and I had to walk for 30 min just to get to the bus station. After a sonography, the doctor told us I needed to be given a bottle (IV Iron-Sucrose), but the journey and wait time was so long that it had become evening. We were worried about catching the bus to get back home so we left without treatment. So, the doctor gave us two IV bottles to take home. The next day, we had to travel to the ANM’s house, where she administered the medicine.” “A month ago, I felt labor pains in the night and my husband used his mobile phone to call a private vehicle. However, by the time the car arrived an hour later, my baby had been born. My mother-in-law and husband were there during the process and helped cut the umbilical cord.” | Lack of access to personal transport, such as a motorbike or a car, was identified as a significant barrier for women living in areas with poor access to public transport. Many women reside in remote areas with difficult terrain located 1 to 5 km away from the nearest local bus stop, warranting 20 to 60-min walks. Few women lacked access to public transport, and had to cover the entire journey to the referral center on foot. Since the majority of participants either lacked trust or knowledge regarding the ambulance system, access to personalized transport became especially relevant for labor and delivery. All participants who had home deliveries lacked personal modes of transport, whether owned or borrowed from neighbors. |
| Lack of Accompaniment to the Referral Visit | “I understand that I am anemic and that my baby will be weak if I do not get treated. If I want to go to the hospital, I can take the autorickshaw, which stops right outside my house and my neighbors will watch my child while I am gone. But my husband works in Udaipur and there is nobody at home to take me to the hospital.” | Many participants identified the main barrier to completing their referral care visits to lack of accompaniment during the process. Accompaniment involved not only assistance with transport and public health system navigation, but also emotional support. Since the primary occupation of families living in rural Udaipur is agriculture or labor, lack of accompaniment to the referral center emerged most for women whose husbands were migrant or day laborers in Udaipur city or other states. In several cases, participants directly attributed failure to complete their referral visit to their husbands being unavailable to take them to the facility. In these cases, participants either did not have family or neighbors willing to accompany them or preferred their husband’s accompaniment. |
| Household/Financial Responsibilities | “Initially, I did not go to the referral facility because I had to plant tomatoes and take care of the goats. Then, my mother-in-law went to her parents’ house, so the workload at home and in the field increased even more. I had to wait 3 months for her to come back, so that my father-in-law and I could go to the referral facility.” | Majority of women have household responsibilities such as cooking, cleaning, child care and walking long distances to acquire drinking water for the family. Additionally, many have financial responsibilities such as agriculture and animal husbandry. Because most women are not comfortable going to the referral facility on their own, often the process involves more than one family member neglecting their daily responsibilities. Many participants identified this issue as the reason for delays in their seeking referral care. |
Individual and Interpersonal Facilitators
| Social Support | “The hospital is an hour walk from my home. For most referral visits, I walk with my sister-in-law, but for my last delivery, our neighbors let us borrow their bike so that we could reach the facility on time.” “My husband stays in Udaipur City, where he is a laborer. He only returns once every month, so he cannot take me to the hospital. Usually, my sister-in-law or neighbor walks with me to the nearest bus stop and we go together. Once, my neighbor took me and his pregnant wife, who also was due for a referral, on a motorbike.” “I do not have my own mobile phone but I have my husband’s mobile number printed on a wall in my house. He lives and works in Udaipur City, so if I need to call him my neighbors let me borrow their mobile phone.” “Our family does not have a mobile phone, but we use our neighbor’s mobile phone to call a private car or an ambulance when we have to go to the hospital for delivery.” “If I need to go to the hospital with my husband, my sisters-in-law or neighbors take care of my children and watch our house.” | For the participants who overcame these barriers and completed a referral visit, the strongest facilitator was social support from extended family or neighbors in the following forms: access to a personal vehicle for transport, accompaniment to the referral visit, access to a mobile phone for communication, and household support such as childcare. |
Community and Structural Barriers
| Poor Access to Public Transport | “It takes one hour to walk to the closest primary health center. There is no bus or auto which can take me there and my husband is too busy with work to take me on our family motorcycle.” “I usually go to the primary health center by bus. It is a long and tiring journey because I have to walk for 30–40 min to reach the bus stop.” | Some participants experienced significant delays in the referral process because public transport was not accessible. The government bus routes only operate from Udaipur City to the local block hubs and are effectively unserviceable to families traveling from local villages to the primary health center. Therefore, referral visits can only be completed through arrangement of a personal vehicle, privately operated buses or auto-rickshaws, and the public ambulance. Additionally, public infrastructure (e.g. roads or dirt tracks), is not always present, preventing access to buses, auto-rickshaws and ambulances. In some areas, despite the presence of roads, participants still have to cover 3—4 km on foot to reach the nearest, privately operated, bus stop. Some participants living in geographically isolated areas reported a complete lack of access to transport. Without access to personal transport vehicles, the majority of these pregnant women could only reach the primary health center by walking for 45 to 60 min. This lengthy journey can take all day resulting in the woman arriving home by late evening. Pregnant women find it difficult to accomplish the journey alone due to safety reasons, exhaustion, financial or household responsibilities, child care, lack of education/awareness, and lack of a mobile phone for communication. |
| Poor Service at Primary Health Center | “I have gone to the block hospital two times for my anemia. Both times, I walked by myself for one hour to reach the bus station. After which, the bus journey takes around thirty minutes. At the hospital I waited two hours before the doctor could see me. The first time I went, I was given medicine. The second time, I was told to return back home because the doctor was not available. Since then, I have not gone back to the hospital.” “The ANM sister referred me to the block hospital for my anemia. So, I went to the hospital to pick up my iron tablets. But at the hospital the doctor didn't give me any supplements. He told me I needed to get a sonography done at a private clinic, and that he would only give me the tablets once I had returned with the sonography. I wanted to do my sonography, but my mother in law fell ill for a few months and I had to take on extra responsibilities at home. I have missed my last few referrals because I still haven't got my sonography done.” | At the referral facilities, the two significant barriers experienced by some of the participants were the unavailability/absence of doctors and insufficient medical aid provided. Many of the participants were deterred from completing their subsequent referrals due to negative experiences at the PHC. When doctors were not present at the facility, participants were either treated by a nurse, or were asked to come back on a later date. For those couples that travel long distances and sacrifice their household/financial responsibilities in order to complete their referrals, being asked to return the next day presents a significant burden In some cases, failure to provide the necessary medications as well as poor bedside manner by PHC medical professionals can also act as deterrents to future referrals. In one such rare case, the doctor at the PHC withheld the required medications until the patient completed specific referral procedures at private clinics. |
| Lack of ASHA support | “The ASHA does not visit any of the houses in our village or accompany us to the referral center. She doesn't even call or visit to remind us to go to the referral center or the Anganwadi for our antenatal care visits.” “I am of the Gameti caste, which is a backward caste in my village. That is why the ASHA does not visit my house.” “My baby was delivered at home one month ago without any help from the ASHA or Dai Ma (SBA). The ASHA or ANM have not come to visit me or my child yet, so my child has not been vaccinated.” | One of the primary responsibilities of the village ASHA is to ensure that pregnant women complete their referral visits, either through a household visit/phone call reminder or by accompanying the women to the referral facility as a travel companion and patient care navigator. The ASHA must also ensure women are aware of and have access to reliable modes of transport to reach the hospital for an institutional delivery. If a woman prefers to have a home delivery, the ASHA must ensure that a skilled birth attendant (SBA) is present. After the child is born, the ASHA must visit the household seven times during the first 42 days to identify infant danger signs as part of the government ‘Home Based Neonatal Care’ (HBNC) program. A majority of the participants stated that ASHA neither reminded them to go to the referral facility nor accompanied them. Almost all of the participants who had children under the age of 5 stated that the ASHA did not visit their new born child for HBNC visits. Our experience has shown us that ASHA’s perform poorly primarily due to excessive workload or negligence. There are some villages where the culture of caste discrimination affects delivery of health services as well. |
| Geographic Isolation | “I have had six deliveries of which five have been home deliveries. I was initially scared of going to the block hospital, but after going once I realized it was alright. For my most recent delivery I was planning on going to the hospital, but I went into labor in the middle of the night and I was alone. So, I delivered my child on my own and used an old blade to cut the umbilical cord.” | In few cases the homes of participants were located in geographically isolated areas, separated from nearby villages by a few kilometers. The women living in these areas primarily experience barriers to transport as they have to walk significant distances, of 2 -5 km, in order to access public roads and public transport. The inaccessibility of these locations often results in a high rate of home deliveries, sometimes without any assistance. Additionally, without many neighbours, the participants that lived in isolated areas lacked basic awareness of the health system as well as the social support required to seek out and complete referral care. |
| Lack of Community Peer Groups | “I do not know of any community meetings for pregnant women in the village. I do meet other pregnant women at the Anganwadi center when I go to receive my antenatal care services at the monthly health camp. But there is no community discussion that happens on the camp day.” “I know there are “I used to attend the Samuhs in my village but they were discontinued because not many women joined. I talked to my husband and my friends about my pregnancy, but the discussions at the Samoh were mostly about money.” | Several government programs such as Village Health and Sanitation Committee, Village Health and Nutrition Camp, and Adolescent Health include a provision for community meetings for women within reproductive age to promote peer learning. However, most participants stated that they were not aware of any community spaces designated for them to gather with other pregnant women to talk, either freely or through a facilitated discussion with a government health worker. Many participants were aware of Self-Help Groups (Samuh) aimed to improve financial literacy and independence among women. Although these groups could also serve as spaces for women from marginalized communities to socialize or discuss reproductive and child health issues, most participants did not attend or stated that the discussions were usually only related to finances. |
| Lack of Confidence in the Ambulance System: | “I did not call the ambulance because I went into labor in the night. We thought the ambulance does not come at night so we called a private jeep, but by the time it had arrived, the baby had already been born at home.” “When I went into labor, we called the ambulance. They said they were coming, they said they were coming! We waited for a while, but when the ambulance did not come, we hired a local jeep for Rs. 600 to go to the hospital… It is expensive for us, but what else could we have done?” | The barriers associated with the ambulance system was a general lack of knowledge or trust. Families were aware of financial incentives associated with institutional delivery but did not know how to call the ambulance, doubted its reliability, or held misconceptions that it is not functional at night. All participants, except one, did not use the ambulance to reach the hospital for delivery. These participants paid high prices to rent a private vehicle at the time of labor, borrowed a neighbor’s vehicle or delivered at home. Lastly, there were rare cases of ambulances not making it to the participant's homes in time. |
| Lack of Access to Referral Documentation | “I am in my 6th month of pregnancy, but the ANM sister has not yet given me my Mamta Card. She writes in it and keeps it with her at the Anganwadi center. She has told me to go to the referral center but I have not gone because I need to show my MAMTA Card there. I am scared that if I do not show it, I will be sent back home without treatment. Next month when I go to the health camp, I will get the MAMTA card from the ANM sister. After that I will go for my referral treatment.” | The Mamta Card is a paper based health card provided to beneficiaries to track their journey during pregnancy, delivery and early childhood development and immunization. The Mamta Card serves as documentation during the referral process to ensure informed care at every level. It is also used as evidence of successful care completion, which is later linked to financial incentives for health workers and beneficiaries. However, it is often not filled out, because the ANM lacks the time to fill both the Mamta Card and her paper register during the health camps. Many participants mentioned that the ANM keeps the Mamta Card with her until the last month of pregnancy. The ANM keeps the Mamta Card to fill out after the health camp is over when she has time. She also keeps it to ensure the beneficiary does not lose it as it holds important information linked to incentives. This has left beneficiaries without the resources to 1) understand their health status and pregnancy timeline and 2) present their medical history at the referral center. |
Community and Structural Facilitators
| Availability of Public Transport | “My husband lives in Udaipur, so I am here alone most of the time. I have supportive neighbors who care for my children when I need help, but I usually don’t have anyone to accompany me to the hospital. I have been told by the ANM sister to visit the hospital during my pregnancy. So far, I have gone 3 times. I usually take the bus that comes to a stop 5 min away from my house. I do not know much about my health, but when I went to the hospital, I was given a bottle (IV Iron Sucrose).” | A majority of the participants displayed a strong reliance and trust in privately operated bus or auto transport as a means to reach the referral facilities. Since a large number of participants lacked access to personal vehicles, the accessible public modes of transport were observed to be strong facilitators for completing referrals, medical emergencies as well as deliveries. |
| ANM/ASHA Support | “My ASHA always comes to my house to remind me about health camps. When I had to go to the hospital, she accompanied me because I did not have anyone at home to take me. We walked for one hour to reach the hospital where I was given a bottle (IV Iron Sucrose).” | The village ASHA’s notable responsibilities include visiting beneficiaries houses to deliver health awareness messages and health camp reminders, conduct home based neonatal care to identify infant danger signs, and accompany pregnant women to their referral care visits and deliveries at higher level health centers. The latter provisions have been established to support mothers in travel, health system navigation and emotional distress. Several participants with low awareness or a lack of social support appreciated how their village ASHA would visit their homes regularly and accompany them to the primary health center for their antenatal care referral visits or deliveries. |
Fig. 2Khushi Baby RCH continuum of care: mobile application for ASHA, ANM, MO, automated voice calls for beneficiaries, NFC, GPS and biometric authentication, and dashboard analytics and AI