Literature DB >> 34040097

Brain networks involved in the influence of religion on empathy in male Vietnam War veterans.

Irene Cristofori1,2, Wanting Zhong3,4, Shira Cohen-Zimerman3, Joseph Bulbulia5,6, Barry Gordon7,8, Frank Krueger9,10, Jordan Grafman3,4,11,12,13,14.   

Abstract

Humans all over the world believe in spirits and deities, yet how the brain supports religious cognition remains unclear. Drawing on a unique sample of patients with penetrating traumatic brain injuries (pTBI) and matched healthy controls (HCs) we investigate dependencies of religious cognition on neural networks that represent (1) others agents' intentions (Theory of Mind, ToM) and (2) other agents' feelings (Empathy). Extending previous observations that ToM networks are recruited during prayer, we find that people with vmPFC damage report higher scores on the personal relationship with God inventory even when they are not praying. This result offers evidence that it is the modulation of ToM networks that support beliefs in supernatural agents. With respect to empathetic processing, we observed that vmPFC and pSTS/TPJ lesions mediated by the strength of the personal relationship with God affect empathetic responses. We suggest that the neurological networks underpinning God representations amplify human empathetic responses. The cultural evolutionary study of religion has argued that supernatural beliefs evoke pro-social responses because people fear the wrath of Gods. Our findings imply greater attention should be paid to the mechanisms by which religious cognition may regulate empathetic responses to others.

Entities:  

Year:  2021        PMID: 34040097     DOI: 10.1038/s41598-021-90481-3

Source DB:  PubMed          Journal:  Sci Rep        ISSN: 2045-2322            Impact factor:   4.379


  54 in total

Review 1.  Religion, morality, evolution.

Authors:  Paul Bloom
Journal:  Annu Rev Psychol       Date:  2011-09-21       Impact factor: 24.137

2.  The cultural evolution of prosocial religions.

Authors:  Ara Norenzayan; Azim F Shariff; Will M Gervais; Aiyana K Willard; Rita A McNamara; Edward Slingerland; Joseph Henrich
Journal:  Behav Brain Sci       Date:  2014-12-02       Impact factor: 12.579

3.  God is watching you: priming God concepts increases prosocial behavior in an anonymous economic game.

Authors:  Azim F Shariff; Ara Norenzayan
Journal:  Psychol Sci       Date:  2007-09

4.  Highly religious participants recruit areas of social cognition in personal prayer.

Authors:  Uffe Schjoedt; Hans Stødkilde-Jørgensen; Armin W Geertz; Andreas Roepstorff
Journal:  Soc Cogn Affect Neurosci       Date:  2009-02-25       Impact factor: 3.436

5.  What is the association between religious affiliation and children's altruism?

Authors:  Azim F Shariff; Aiyana K Willard; Michael Muthukrishna; Stephanie R Kramer; Joseph Henrich
Journal:  Curr Biol       Date:  2016-08-08       Impact factor: 10.834

6.  Moralistic gods, supernatural punishment and the expansion of human sociality.

Authors:  Benjamin Grant Purzycki; Coren Apicella; Quentin D Atkinson; Emma Cohen; Rita Anne McNamara; Aiyana K Willard; Dimitris Xygalatas; Ara Norenzayan; Joseph Henrich
Journal:  Nature       Date:  2016-02-10       Impact factor: 49.962

Review 7.  The functional architecture of human empathy.

Authors:  Jean Decety; Philip L Jackson
Journal:  Behav Cogn Neurosci Rev       Date:  2004-06

8.  When god sanctions killing: effect of scriptural violence on aggression.

Authors:  Brad J Bushman; Robert D Ridge; Enny Das; Colin W Key; Gregory L Busath
Journal:  Psychol Sci       Date:  2007-03

Review 9.  The Influence of Divine Rewards and Punishments on Religious Prosociality.

Authors:  James Saleam; Ahmed A Moustafa
Journal:  Front Psychol       Date:  2016-08-03

10.  Modelling the effect of religion on human empathy based on an adaptive temporal-causal network model.

Authors:  Laila van Ments; Peter Roelofsma; Jan Treur
Journal:  Comput Soc Netw       Date:  2018-01-05
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