| Literature DB >> 33739289 |
Amanda Marchant1, Keith Hawton2, Lauren Burns1, Anne Stewart2, Ann John1.
Abstract
BACKGROUND: Given recent moves to remove or blur self-harm imagery or content on the web, it is important to understand the impact of posting, viewing, and reposting self-harm images on young people.Entities:
Keywords: internet; self-harm; social media; suicide; systematic review
Mesh:
Year: 2021 PMID: 33739289 PMCID: PMC8074996 DOI: 10.2196/18048
Source DB: PubMed Journal: J Med Internet Res ISSN: 1438-8871 Impact factor: 7.076
Figure 1Results of the search strategy and screening process.
Summary of included studies analyzing images or videos related to self-harm or suicidal behaviors.
| Category | Analysis of images or videos related to self-harm or suicidal behaviors | ||
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| Aims and objectives | Participants or sample | Results |
| Avery, 2015 [ | To understand the characteristics of the fire challenge phenomenon in an effort to develop preventative and public safety measures | 50 videos depicting the fire challenge; 90% (45/50) male; 64% (32/50) African American | 50 videos were selected. Of these, 13 videos included postburn footage. Superficial and partial thickness burns were sustained on the torso (10/13, 77%), face (4/13, 31%), and extremities (2/13, 15%). Full thickness burns were seen in 15% (2/13) videos. Young African American males were over-represented. The authors suggested that these should be targeted in prevention and intervention. |
| Basch, 2017 [ | To describe the extent to which content related to bullying is present on YouTube with respect to source, content, number of views, length, and year uploaded | The top 100 videos related to bullying on YouTube with the greatest number of total views were identified. | The most common content was describing or depicting violence (n=89). Over half addressed getting help (n=56). A total of 38 out of 100 videos mention suicide or thoughts of suicide. No analysis was conducted of the nature of discussions around suicide or their potential impact. |
| Brown, 2018 [ | To analyze pictures directly depicting self-harm wounds on Instagram. Pictures, comments, and user accounts were examined. The aims were to systematically describe the extent of self-harm on Instagram in a German-speaking population and to describe web-based content of German-speaking users | Posters of self-harm pictures on Instagram (n=1152); majority anonymous; 91.0% (745/819) of identifiable profiles, female | Most pictures depicted wounds caused by cutting on arms or legs and were rated as mild or moderate injuries. Pictures with increasing wound grades and those depicting multiple methods of self-harm generated elevated amounts of comments. Most comments were neutral or empathic, with some offering help. Few comments were hostile. Pictures were mainly posted in the evening with a small peak in the early morning and on Sundays. |
| Cavazos-Rehg, 2016 [ | To gain a better understanding of the depression, self-harm, and suicidal content that is being shared on Tumblr | Tumblr accounts; of the 8 that provided demographic information 75% (6/8) were female. | A total of 17 Tumblr accounts posted a median number of 185 posts. Content was engaged with 1,677,362 times. Of the 3360 randomly selected posts, 81.52% (2739/3360) were related to depression, suicide, or self-harm. Common themes were self-loathing (412/2739, 15.04%), loneliness or feeling unloved (405/2739, 14.79%), self-harm (407/2739, 14.86%), and suicide (372/2739, 13.58%). Findings signal a need for suicide prevention efforts to intervene on Tumblr and use this platform in a strategic way. |
| Duggan, 2012 [ | To simultaneously examine the scope and nature of self-harm content across informational or interactive websites, social networking websites, and YouTube to provide mental health practitioners with a multifaceted description of web-based content related to self-harm | Demographics only available for uploaders of YouTube videos; 80% (4/5) were female. | Peer-driven, informal websites have a variety of triggering content and are accessed more often than professionally driven sites. Self-harm is strongly represented among social networking websites and YouTube, evidenced by large group memberships and large video view counts. |
| Grzanka, 2014 [ | To investigate the mass media “It Gets Better” campaign responding to a perceived increase in suicides among gay youth in the United States since September 2010; critical discourse analysis of a sample of videos posted as part of campaign | Content of 30 videos aimed at LGBT+a youth was analyzed. | Activists, celebrities, and the general public created and uploaded videos as part of the campaign, often telling their own stories of overcoming difficulties (eg, bullying). A thematic analysis of a subset of these videos revealed common themes of directives (eg, “don’t give up”) and testimonies of how the posters had overcome their own difficulties. The effectiveness of the campaign was not analyzed. Results revealed a neoliberal framing that placed the burden of a better life onto the emotional lives of LGBT+ youth, who were instructed to endure their pain in the interest of inevitable happiness. |
| Hilton, 2017 [ | To report the findings from a unique analysis of naturally occurring data regarding self-harm behavior generated through the global social media site, Twitter | Twitter users n=317; no information regarding gender | A total of 5 themes were identified: (1) celebrity influence, (2) self-harm is not a joke, (3) support for and from others, (4) eating disorders and self-harm, and (5) videos and personal stories. More recovery-oriented content than graphic imagery was found on this platform. No formal comparison with other platforms is made. |
| Lewis, 2012b [ | To examine viewers’ comments and responses to self-harm YouTube videos to determine the potential risks and benefits of the videos | Uploaders of 100 self-harm videos on YouTube; 95.0% (95/100) female | Most frequent comments were self-disclosure (334/869, 38.4%) and individuals sharing their own self-harm experiences. This was followed by feedback for the video uploader, including admiration of video quality (191/869, 22.0%) or message (148/869, 17.0%), and admiration for uploader (134/869, 15.4%), or encouragement for uploader (97/869, 11.2%). Many of those self-disclosing did not mention recovery (374/869, 43.0%) and indicated they were still self-injuring (295/869, 34.0%). |
| Lewis, 2011b [ | To explore the accessibility and scope of web-based self-harm videos | Uploaders of 100 self-harm videos on YouTube; 95.0% (95/100) female | The top 100 videos analyzed were viewed over 2 million times, and 80.0% (80/100) were accessible to a general audience. Viewers rated the videos positively and selected videos as a favorite over 12,000 times. The tone of the videos was largely factual or educational (53/100, 53.0%) or melancholic (eg, hopeless statements, depictions of sadness or crying; 51.0% [51/100]). Explicit imagery of self-injury was common. A total of 90.0% (90/100) of noncharacter videos had self-harm photos, whereas 28.0% (28/100) of character videos had in-action self-harm. For both, cutting was the most common method. Many videos (58/100, 58.0%) did not warn about this content. Content was often creative and frequently contained graphic imagery. |
| Lewis, 2015 [ | To examine the nature of self-harm first aid tip videos shared through YouTube | 40 uploaders of videos to YouTube; 83% (33/40) female | A total of 40 self-harm YouTube videos were content-analyzed. Videos were viewed 157,571 times and typically favorably rated. Most had a neutral purpose and neither encouraged nor discouraged self-harm. Messages encouraging self-harm help seeking were scant. Medical help seeking was not commonly encouraged 55% (22/40) of videos related to self-cutting and 28% (11/40), related to self-burning recommended seeking medical help, with several videos providing “safe” self-harm instructions. |
| Moreno, 2016 [ | To evaluate the meaning, popularity, and content advisory warnings relating to ambiguous self-harm hashtags on Instagram by (1) presenting current data on ambiguous hashtags that may be commonly related to self-harm; (2) testing a process to investigate ambiguous self-harm terms; (3) evaluating the popularity of self-harm-related hashtags at 2 time points; and (4) assessing the precision of Instagram’s warning labels for concerning content | Posters of ambiguous self-harm hashtags on Instagram; 193 unique usernames in a sample of 201 posts; no information on gender | Sample of 201 Instagram posts led to identification of 10 ambiguous self-harm hashtags. Results demonstrated a popular image that described the broader community of self-harm and mental illness called #mysecretfamily that had approximately 900,000 search results at time 1 and 1.5 million at time 2. Only one-third of relevant hashtags generated content advisory warnings. |
| Poonai, 2018 [ | To use interrupted time series analysis to examine whether the release of Amanda Todd’s YouTube video following her death announcement in October 2012 was associated with an increase in average monthly emergency department visit rates for suicide-related diagnoses in Ontario children aged 11-17 years | Population-based time series analysis using a national database. Ontario patients aged 11-17 years based on a sample of 4,775,658 emergency department visits; 48.87% (2,333,822/4,775,658) female | There was a significant increase in the monthly emergency department visit rate for the composite outcome of the average monthly rate of initial emergency department visits for suicidal ideation, intentional self-poisoning, and intentional self-harm. Secondary outcomes were average monthly rates of death or intensive care unit admission resulting from index visit from April 2002 to December 2013. There was no significant change in emergency department visit rate for the composite outcome before and after announcement of Amanda Todd’s death. Findings suggest publicity around this video release was not associated with increase in emergency department visits for suicidal behavior. |
| Singaravelu, 2015 [ | To identify and analyze websites potentially accessed by young people about self-harm | Searched only for websites where target audience were described as young people. Initial search terms were developed in discussion with 6 members of a Child and Adolescent Mental Health Services users group aged 15-19 years. | Sites accessed by self-harm or suicide search terms were mostly positive or preventative in tone, whereas sites accessed by the term “ways to kill yourself” tended to have a negative tone. A total of 314 websites were included in analysis, with evocative images of self-harm found in 21.0% (66/314) of sites. |
aLGBT+: Lesbian, gay, bisexual, transgender, and others.
bAnalysis of the same dataset of YouTube videos with one study examining the content of videos themselves and the other analyzing the comments.
Summary of included studies examining web-based interventions using videos.
| Category | Web-based video interventions | ||
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| Aims and objectives | Participants or sample | Results |
| Choi, 2016 [ | To determine the feasibility of using a specific video in a web-based suicide awareness program for Asian American and non-Hispanic White college students | University students: n=431; 78.0% (336/431) female | Asian Americans rated the suicide awareness video significantly lower for cultural relevance than non-Hispanic Whites. Collectivist cultural orientation was a significant predictor for cultural relevance, credibility, and appeal. Cultural orientation and race or ethnicity should be strongly considered when web-based suicide awareness programs are developed for college students. |
| Park, 2014 [ | To determine the predictors of watching a web-based suicide prevention video and whether data characteristics differed for those watching most or only part of the video | University students: n=650; 71.8% (467/650) female | When examining characteristics of individuals who watched a suicide prevention video (which included self-harm content), the video completion group included more females, undergraduates, and Asian Americans and had higher individualistic orientation and more correct manipulation check answers. The video noncompletion group skipped items in a purposeful manner, showed less interest in the video, and spent less time completing questionnaires. |
| Robinson, 2015 [ | To examine the safety and acceptability of a web-based suicide prevention program and determine which components were found to be most helpful and enjoyable | Secondary school students: n=21; 81% (17/21) female | A total of 21 young people completed the intervention. Overall, the intervention did not lead to increases in suicidal ideation or distress. Participants reported enjoying the program, in particular watching the video diaries and completing the activities. Most participants said they would recommend the program to a friend. |
| Scherr, 2017 [ | To examine the impact of a suicide awareness video on adherence to newspaper reporting guidelines; video intended to be used for web-based format | Journalism students: n=78; 69% (54/78) female | Awareness material exposure helped to improve responsible reporting of suicide, with the awareness video showing a stronger effect than written material alone. |
Summary of emotional reactions and impacts of viewing and sharing videos and images.
| Impact of image or video | Findings reported | |
| Anger or hostility |
Spoof advertisement on Twitter for stick-on self-harm scars evoked reactions of anger and frustration [ Some hostile comments about an uploader of self-harm content (57/864, 6.6%) were found in comments of YouTube videos [ A small percentage of comments of self-harm–related Instagram posts were coded as abuse (450/6651, 6.77%) [ | |
| Other emotions |
The reaction from viewing self-harm photographs varied considerably between informants and may be dependent on the individuals’ state of mind when they are viewed. A wide range of feelings were covered in responses, including being sad, sick, and shocked. Reactions such as depression, grief, and concern for themselves were stated [ Common reactions reported after viewing a suicide prevention video included sadness, surprise, shock, and feeling overwhelmed. Almost 40% of participants indicated that they were most affected by the real, personal stories of family and friends of those who had taken their own lives (particularly the impact of suicide on the lives of the people left behind) or individuals who had survived a suicide attempt [ | |
| Ambivalence |
Dramatic responses are not always reported when viewing self-injury photos, with some reporting it can be done to pass time [ | |
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| Triggering |
Nearly 3 quarters of interview participants reported that imagery (notably photographs) was the primary reason for their utilization of the internet, due to a powerful physical reaction that triggered the desire to self-harm. Reliance on the image as a trigger had led to images assuming a vital role within their ritualistic practice with “sessions” often commencing with retrieval of a web-based image. The power of the image primarily centered on their ability to Participants often discussed the triggering role of images. Many stated that whether an image would trigger an act depended on mood at the time. It was commonly expressed that photographs of flesh, open wounds with blood are more triggering than pictures of scars and healing wounds [ About one-third of participants describe the outcome of viewing photographs as triggering, with “bluntly gruesome” photographs described as the most triggering content [ |
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| Competition |
Participants spoke of being inspired to recreate certain sets of practices presented by particular images. Discussion was characterized by a sense of competition with individuals desiring to emulate the depicted self-harm while chiding themselves when they failed to engage with more sophisticated and severe techniques [ |
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| Imitation |
Pictures depicting wounds generated around twice as many comments from users than pictures not depicting wounds. There was also a significant association between wound grade and number of comments [ Participants reported that a lack of moderation on Tumblr and the freedom to view and share the most stark and severe images had led to normalization and exacerbation of self-harm. One participant stated that their self-harm had escalated from little gashes to severe injuries and cutting through arteries [ |
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| Calming |
Participants reported self-harm photographs as providing a sense of vicarious relief and of viewing photos to calm themselves when feeling triggered [ |
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| Use as a deterrent |
Some participants stated that self-harm photographs of severe injuries acted as a deterrent of self-harm. Participants reported using this as a pre-emptive strategy to avoid more severe self-injury [ |
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| Emotional outlet |
Content creation, particularly artistic or creative content, was described as an emotional outlet to disclose negative emotions, distress, and aspects of the self otherwise difficult to express. This was reported, at times, to reduce self-harm urges by acting as a distraction or alternative to self-harm [ Some participants reported that looking at content helped them reflect on their experience, make sense of it, and potentially avoid further episodes. Creation of content was reported to reduce self-harm urges serving as a creative alternative [ |
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| Empathy |
Empathetic comments made up 23.49% (1562/6651) of comments on Instagram posts [ |
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| Solidarity and reduction in loneliness |
Participants reported the viewing of photographs as comforting, as they made them feel less alone [ |
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| Giving and receiving help |
The motivation to support like-minded people was often described as going hand in hand with a desire for help [ Warnings asking user to stop behavior were present in 11.58% (770/6651) comments on Instagram posts, as were offers of help (462/6651, 6.95%) [ A total of 51.0% (127/249) of interactive Tumblr posts involve seeking or providing advice, of which 40.9% (52/127) provided positive support or advice (eg, encouragement in stopping self-harm) and 25.1% (32/127) provided potentially harmful advice (eg, advising how to secretly engage in self-harm), with 13.4% (17/127) suggesting professional help or therapy [ An equal number of comments on YouTube videos asked for help or offered help (23/1150, 2.00%), and a small number encouraged the uploader to seek help (21/1150, 1.82%) [ Participants who watched a suicide prevention video expressed a higher awareness of the need to watch for signs of depression to be able to help friends and the need to take immediate action, take depression seriously, and talk openly about suicide [ A total of 9.09% (249/2739) of Tumblr posts involved directly interacting with another user. Of these, 47.0% (117/249) provided emotional support or reassuring messages to one another [ |
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Creators of creative content expected constructive criticism from their viewers to improve their artistic skill, and positive feelings were reported when content received comments or was reblogged [ High levels of feedback were given or received for video content. Feedback included admiration of video quality (191/869, 22.0%) and the video message (148/869, 17.0%) and validation and admiration for the individual who uploaded the video (134/869, 15.4%) [ | |
aNonsuicidal self-injury.
Summary of included studies examining the perspectives of individuals on the impact of sharing and viewing web-based images or videos of self-harm.
| Category | User perspectives | ||
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| Aims and objectives | Participants or sample | Results |
| Jacob, 2017 [ | To explore how young people understand and use web-based images of self-harm using semistructured interviews | 21 individuals aged 16-24 years, living in Wales, United Kingdom, with a previous history of self-harm. Mean age for self-harm commencement was 13 years. A total of 16 participants sought professional help, 8 presented to emergency departments for their injuries; 86% (18/21) were female. | Some individuals cited the internet as a catalyst in the development of self-harm, where individuals were searching for advice and support and self-harm had “just come up” in the search with instructions and images. The majority engaged with web-based spaces to support and further develop a pre-existing set of self-harming practices and reported the role of the internet in normalizing self-harm. Image rather than text-based interactions were the primary reason cited for using the internet for self-harm–related purposes. Images were said to invoke a physical reaction and inspire behavioral enactment. Participants reported viewing self-harm images as part of a ritualistic practice. |
| Seko, 2015 [ | To conduct qualitative analysis of web-based interviews with individuals who produce self-harm content. To understand why content creators create and share self-harm–themed content and what needs are met by doing so | Creators of self-harm creative content, n=17; 82% (14/17) female | Thematic analysis of participants’ narratives identified 2 prominent motives: self-oriented motivation (to express self and creativity, to reflect on self-harm experience, and to mitigate self-destructive urges) and social motivation (to support similar others, to seek out peers, and to raise social awareness). Participants also reported a double-edged impact of self-harm content both as a trigger and a deterrent to self-harm. |
| Sternudd, 2012 [ | To examine discourses about self-injury photos from a user’s perspective using web-based questionnaires | Users of self-injury forum: n=52; 87% (45/52) female | Informants reported that viewing or sharing images had alleviating rather than triggering effects with production of images often about memory and proof. Publishing them was seen as a way of sharing experiences with others and to give or receive help. Self-injury photos were described as a resource of a self-harm community culture. Informants often emphasized that the outcome of viewing these photos varies due to individual and situational differences. |