| Literature DB >> 32390817 |
Daphne Demekas1, Thomas Parr1, Karl J Friston2.
Abstract
This paper offers a prospectus of what might be achievable in the development of emotional recognition devices. It provides a conceptual overview of the free energy principle; including Markov blankets, active inference, and-in particular-a discussion of selfhood and theory of mind, followed by a brief explanation of how these concepts can explain both neural and cultural models of emotional inference. The underlying hypothesis is that emotion recognition and inference devices will evolve from state-of-the-art deep learning models into active inference schemes that go beyond marketing applications and become adjunct to psychiatric practice. Specifically, this paper proposes that a second wave of emotion recognition devices will be equipped with an emotional lexicon (or the ability to epistemically search for one), allowing the device to resolve uncertainty about emotional states by actively eliciting responses from the user and learning from these responses. Following this, a third wave of emotional devices will converge upon the user's generative model, resulting in the machine and human engaging in a reciprocal, prosocial emotional interaction, i.e., sharing a generative model of emotional states.Entities:
Keywords: Markov blanket (MB); active inference; artificial intelligence; bayesian brain; emotion recognition (ER); free energy (Helmholtz energy)
Year: 2020 PMID: 32390817 PMCID: PMC7189749 DOI: 10.3389/fncom.2020.00030
Source DB: PubMed Journal: Front Comput Neurosci ISSN: 1662-5188 Impact factor: 2.380
Figure 1This figure represents the relationships between the various states due to the Markov blanket partition: active states are directly influenced by internal states and sensory states are directly influenced by external states. Only through these influences are the internal and external states are coupled to one another. The figure illustrates the process of an emotion being communicated between two human agents. Another person (external state) expresses an emotion audibly, which furnishes sensation for the agent. The agent performs inference, by listening and interpreting the sound based on prior knowledge, experience, and contextual expectation, performing motor action if needed (such as listening attentively). This leads to the agent forming an understanding and updating their internal states accordingly. Here, our classification of emotional states is quite simple: emotions are either part of an agents' “internal states” or “external states” (which are just the internal states of another agent) meaning they are a feature of the self or the other. In this sense, emotional states exist as the result of a sensation (i.e., as an inference about the cause of that sensation). In terms of communication, this then means that the awareness of other people's emotional states results in a kind of advantage for a human, in the form of a more accurate generative model for the reasons behind other humans' actions. Clearly this is a very coarse-grained view of emotional inference. For greater detail on the intricacies of emotion research, please see (LeDoux, 2000; Seth, 2013; Smith and Lane, 2016; Panksepp et al., 2017).
Figure 2Entropy is the average surprisal and represents the uncertainty over states at a given moment in time. The free energy is a quantity that will always bound the surprisal from above. In the inference step (i.e., perception), free energy is minimized, i.e., the upper bound on surprisal is “pushed” down by changing beliefs or predictions concerning sensory outcomes. This minimization enforces a tight upper bound on the entropy. In the active (i.e., action) step sensations are sampled from the external states that reduce surprisal and thus ensure an upper bound on entropy.
Figure 3This figure represents the essence of a third wave emotional device, in which the artifact and user are able to synchronize their internal models such that they become each other's external states. In this sense, the device itself is emotional, and the human interacts with it emotionally—in the same manner as it would with another human.