Literature DB >> 29888936

Kama muta: Conceptualizing and measuring the experience often labelled being moved across 19 nations and 15 languages.

Janis H Zickfeld1, Thomas W Schubert1, Beate Seibt1, Johanna K Blomster1, Patrícia Arriaga2, Nekane Basabe3, Agata Blaut4, Amparo Caballero5, Pilar Carrera5, Ilker Dalgar6, Yi Ding7, Kitty Dumont8, Valerie Gaulhofer9, Asmir Gračanin10, Réka Gyenis11, Chuan-Peng Hu12, Igor Kardum10, Ljiljana B Lazarević13, Leemamol Mathew14, Sari Mentser15, Ravit Nussinson15, Mayuko Onuki16, Darío Páez3, Anna Pásztor17, Kaiping Peng12, Boban Petrović18, José J Pizarro3, Victoria Schönefeld19, Magdalena Śmieja4, Akihiko Tokaji20, Ad Vingerhoets9, Anja Vorster8, Jonna Vuoskoski1, Lei Zhu21, Alan Page Fiske22.   

Abstract

English-speakers sometimes say that they feel "moved to tears," "emotionally touched," "stirred," or that something "warmed their heart;" other languages use similar passive contact metaphors to refer to an affective state. The authors propose and measure the concept of kama muta to understand experiences often given these and other labels. Do the same experiences evoke the same kama muta emotion across nations and languages? They conducted studies in 19 different countries, 5 continents, 15 languages, with a total of 3,542 participants. They tested the construct while validating a comprehensive scale to measure the appraisals, valence, bodily sensations, motivation, and lexical labels posited to characterize kama muta. The results are congruent with theory and previous findings showing that kama muta is a distinct positive social relational emotion that is evoked by experiencing or observing a sudden intensification of communal sharing. It is commonly accompanied by a warm feeling in the chest, moist eyes or tears, chills or piloerection, feeling choked up or having a lump in the throat, buoyancy, and exhilaration. It motivates affective devotion and moral commitment to communal sharing. Although the authors observed some variations across cultures, these 5 facets of kama muta are highly correlated in every sample, supporting the validity of the construct and the measure. (PsycINFO Database Record (c) 2019 APA, all rights reserved).

Entities:  

Mesh:

Year:  2018        PMID: 29888936     DOI: 10.1037/emo0000450

Source DB:  PubMed          Journal:  Emotion        ISSN: 1528-3542


  14 in total

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Journal:  PLoS One       Date:  2022-01-12       Impact factor: 3.240

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Journal:  Sci Data       Date:  2019-04-17       Impact factor: 6.444

3.  Beliefs About Emotion Are Tied to Beliefs About Gender: The Case of Men's Crying in Competitive Sports.

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Journal:  Front Psychol       Date:  2019-12-13

4.  The Role of Social Relational Emotions for Human-Nature Connectedness.

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5.  Augmenting aesthetic chills using a wearable prosthesis improves their downstream effects on reward and social cognition.

Authors:  A J H Haar; A Jain; F Schoeller; P Maes
Journal:  Sci Rep       Date:  2020-12-10       Impact factor: 4.379

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Authors:  David A Fryburg; Steven D Ureles; Jessica G Myrick; Francesca Dillman Carpentier; Mary Beth Oliver
Journal:  Front Psychol       Date:  2021-01-20

7.  Why Hypothesis Testers Should Spend Less Time Testing Hypotheses.

Authors:  Anne M Scheel; Leonid Tiokhin; Peder M Isager; Daniël Lakens
Journal:  Perspect Psychol Sci       Date:  2020-12-16

8.  Emotional Campaigning in Politics: Being Moved and Anger in Political Ads Motivate to Support Candidate and Party.

Authors:  David J Grüning; Thomas W Schubert
Journal:  Front Psychol       Date:  2022-01-13

9.  Moved by Social Justice: The Role of Kama Muta in Collective Action Toward Racial Equality.

Authors:  Diana M Lizarazo Pereira; Thomas W Schubert; Jenny Roth
Journal:  Front Psychol       Date:  2022-03-01

10.  Why Do We Watch? The Role of Emotion Gratifications and Individual Differences in Predicting Rewatchability and Movie Recommendation.

Authors:  Patrícia Arriaga; Joana Alexandre; Octavian Postolache; Manuel J Fonseca; Thibault Langlois; Teresa Chambel
Journal:  Behav Sci (Basel)       Date:  2019-12-19
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