| Literature DB >> 29201244 |
Anjulie Dhillon1, Elizabeth Sparkes2, Rui V Duarte3.
Abstract
This systematic review aims to assess the effect of mindfulness-based interventions carried out during pregnancy exploring mindfulness and mental health outcomes. A systematic review was conducted to appraise the current literature on the subject area. Inclusion and exclusion criteria were agreed and after reviewing titles, abstracts and full papers, 14 articles met the inclusion criteria and were included in the review. The quality of included articles was checked using the Quality Assessment Tool for Quantitative Studies. Pooled results of the randomised controlled trials (RCTs) reporting outcomes on anxiety, depression and perceived stress indicated no differences between the mindfulness intervention group and the control group. Pooled results of the non-RCTs reporting anxiety, depression and perceived stress showed a significant benefit for the mindfulness group. Mindfulness as an outcome was assessed in four RCTs for which the pooled results show a significant difference in favour of the mindfulness intervention when compared to a control group. The pooled results of the four non-RCTs also indicate a significant difference following mindfulness intervention. Results suggest that mindfulness-based interventions can be beneficial for outcomes such as anxiety, depression, perceived stress and levels of mindfulness during the perinatal period. Further research would be useful to explore if such benefits are sustained during the post-natal period.Entities:
Keywords: Childbirth; Labour; Maternal health; Mindfulness; Perinatal; Pregnancy
Year: 2017 PMID: 29201244 PMCID: PMC5693962 DOI: 10.1007/s12671-017-0726-x
Source DB: PubMed Journal: Mindfulness (N Y) ISSN: 1868-8527
Fig. 1PRISMA flowchart detailing the study selection process
Summary of findings from studies assessing the effect of a mindfulness-based intervention in preparation for birth
| Study | Design | Setting | Population | Intervention(s) | Outcome measures | Results | Quality rating |
|---|---|---|---|---|---|---|---|
| Beddoe et al. ( | Cohort study (pilot) | USA—participants recruited from prenatal care providers and county-sponsored perinatal programmes. | 16 healthy pregnant nulliparous women with singleton pregnancies between 12 and 32 weeks gestation at time of enrolment | 7-week mindfulness-based yoga group. Combined elements of the yoga methods of Iyengar ( | Acceptability | Significant decrease in stress ( | Weak |
| Bowen et al. ( | Cohort study | Canada—participants recruited from doctors’ offices. | 38 women in 15–28 weeks of gestation recruited to antenatal psychotherapy groups—interpersonal ( | 6-week group—interpersonal therapy (IPT) or mindfulness-based therapy (MFB) | Anxiety—State Trait Anxiety Inventory (STAI) | There was a significant decrease in anxiety symptoms in IPT and MFB groups from intake to postpartum | Weak |
| Byrne et al. ( | 1-group cohort study (pilot) | Australia—participants recruited from birth centres, organisations that offered prenatal education, newspaper articles, online pregnancy forums and email lists. | 12 pregnant women (18–28 weeks gestation) and their support companions | 8 weeks mindfulness-based childbirth education | Depression, Anxiety Stress Scales (DASS-21) | Significantly more self-efficacy, more positive expectations of their births and less fearful of giving birth after completing the programme. | Weak |
| Dimidjian et al. ( | 1-group cohort study | USA—participants recruited from obstetric care. | 49 pregnant women with depression histories (up to 32 weeks gestation) | 8 sessions—mindfulness-based cognitive therapy for perinatal women (MBCT-PD) | Client Satisfaction Questionnaire | Significant decrease in depressive symptom levels ( | Weak |
| Dimidjian et al. ( | RCT (pilot) | USA—participants recruited through liaison with obstetric clinics. | 86 pregnant women up to 32 weeks gestation meeting the criteria for prior major depressive disorder. | 8 sessions—mindfulness-based cognitive therapy for perinatal depression (MBCT-PD) | Acceptability | Level of satisfaction associated with MBCT-PD was significantly higher than that reported by participants assigned to usual care ( | Moderate |
| Duncan and Bardacke ( | 1-group cohort study (pilot) | USA—urban context. | 27 pregnant women participating in MBCP during their 3rd trimester of pregnancy (12–28 weeks gestation) | 9 weeks Mindfulness-Based Childbirth and Parenting (MBCP) programme | Depression Scale (CES-D) | Means for perceived stress, pregnancy anxiety, depression, mindfulness and the frequency and intensity of positive and negative affect were either statistically significant ( | Weak |
| Dunn et al. ( | Cohort study (pilot) | Australia—participants recruited from Women’s and Children’s Hospital. | 10 females between 12 and 28 weeks gestation | 8-week mindfulness-based cognitive therapy group | Depression, anxiety and stress scale (DASS-21) | 3 of 4 treatment group participants (75%) experienced a clinically reliable decrease in stress symptoms from baseline to post-treatment, with at least 1 participant reporting a reliable change on the majority of measures. In contrast, there was very little change in outcome scores within the control group. Post-partum outcomes indicate that as many as 67% of the treatment group participants experienced a positive change in their levels of stress and self-compassion, and half the participants reported a positive change in their depression scores as measured by the EPDS. | Weak |
| Goodman et al. ( | 1-group cohort study (pilot) | USA—participants recruited from prenatal clinic of a large urban teaching hospital, local obstetric and mental health providers. | 24 women | 8-week CALM Mindfulness-Based Cognitive Therapy | Anxiety severity—GAD-7 | Statistically significant improvements ( | Weak |
| Guardino et al. ( | RCT (pilot) | USA—participants recruited from university clinic. | 47 women enrolled between 10 and 25 weeks gestation | 6 weekly mindfulness-based intervention | Anxiety—State-Trait anxiety Inventory (STAI) | Significantly larger decrease in PSA scores in the mindfulness group ( | Weak |
| Matvienko-Sikar and Dockray ( | RCT (pilot) | Ireland—recruitment took place in the antenatal outpatient department and a private consultant clinic. Posters and leaflets were made available in various locations including general practitioner surgeries, medical centres and birth classes. | 46 women between 10 and 22 weeks pregnant at recruitment | Online intervention involving a gratitude diary component and a mindfulness listening component 4 times a week for 3 consecutive weeks. Participants randomised to a body scan and reflection intervention ( | Depression—Edinburgh Postnatal Depression Scale (EPDS) | Significant decrease in stress ( | Weak |
| Muthukrishnan et al. ( | RCT | India—participants recruited from Hospital Department of Obstetrics and Gynaecology. | 74 pregnant women of 12 weeks gestation | Mindfulness meditation programme administered 2 sessions per week for 5 weeks | Autonomic function tests (i.e. heart rate response to immediate standing, standing to lying ratio, heart rate variability and cold pressor test. Perceived stress—Perceived stress scale | There were significant decreases in perceived stress score ( | Weak |
| Shahtaheri et al. ( | RCT | Iran—participants who were referred to a hospital maternity ward. | 30 pregnant women diagnosed with depression and stress | Mindfulness-based stress reduction programme and conscious yoga in 8 weekly group session | Depression—Hamilton depression scale | Significant differences were observed between the groups for the variable general health in the quality of life tool ( | Weak |
| Vieten and Astin ( | RCT (pilot) | USA—patients recruited from physicians’ offices, childbirth education classes. | 31 women in the 2nd and 3rd trimesters who were between 12 and 30 weeks gestation at the start of the intervention | 8 week mindfulness-based cognitive therapy | Affect regulation | At the post intervention (3rd trimester) assessment, women participating in the mindfulness group showed statistically significant decreases in state anxiety ( | Weak |
| Woolhouse et al. ( | 1-group cohort study and RCT (pilot) | Australia—participants recruited from hospital antenatal clinic, childbirth education and physiotherapy classes. | 20 women were recruited to the non-randomised trial, and 32 to the RCT | 1-group cohort | Centre for epidemiologic studies depression scale revised (CES-D) | 1-group cohort | Weak |
Characteristics of the mindfulness-based interventions used in the included studies
| Study | Mindfulness-based intervention |
|---|---|
| Beddoe et al. ( | 7 weeks, mindfulness-based yoga intervention combined elements of the yoga methods of Iyengar and the curriculum of mindfulness-based stress reduction (MBSR), a relaxation and stress management programme developed by Kabat-Zinn. The primary author, who has studied Iyengar yoga for 20 years, received extensive training in MBSR and has taught MBSR since 2002, facilitated the intervention. An aim of the intervention was to maintain fidelity with MBSR’s emphasis on mindfulness. The intervention in this study differed from MBSR in its focus on principles of Iyengar yoga, a form of postural yoga that emphasises the use of props to attain particular poses, careful anatomic alignment and correct muscular actions. In weekly sessions, mindfulness meditation skills were taught to help participants discover relationships between mindful practice and ability to cope more effectively with stress using the following techniques: (a) body scan, a progressive relaxation in which participants direct attention and observe sensations; (b) sitting meditation, involving observation of one’s breathing, sensations, emotions, sound and thoughts; (c) postural yoga, involving gentle physical poses integrated with breathing to develop strength, flexibility and balance, no more strenuous than a 30-min walk on flat ground and (d) walking meditation, involving slow and observant walking. The sessions also explored use of mindfulness in daily life, the psychological and physiological effects of stress and the possibilities of using mindfulness during birth. |
| Bowen et al. ( | The mindfulness-based groups included instruction in mindfulness, with an adaptation to increase body awareness and a greater sense of peace and acceptance of the changing body, greater awareness of emotional patterns and mental states specifically related to their pregnancy, and strategies to find more understanding and compassion for themselves. The group was process-oriented with time to connect with other women and discuss the particular challenges they were facing at that time related to their pregnancy or other issues. |
| Byrne et al. ( | The Mindfulness-Based Childbirth Education (MBCE) protocol was developed specifically for this study and included participants as active learners through group work, role play and decision-making practice using the BRAIN (benefits, risks, alternatives, intuition, nothing) model for decision-making, as well as incorporating daily mindfulness meditation homework. The programme ran over 8 consecutive weeks; each session was approximately 2.5 h. Pregnant women and their birth support partners (e.g. husband, partner, mother, friend) attended. Participants had homework CDs with mindfulness meditation instructions and a workbook to use during the week between sessions. Daily practice of techniques learned was encouraged. In addition, participants had assigned reading, usually related to prenatal information content. Each session was run by the principal investigator, a qualified childbirth educator, specialist antenatal yoga teacher and mindfulness meditation teacher. Sessions were co-facilitated by an assistant who was a registered yoga and meditation teacher. Prenatal education and mindfulness were incorporated into each session. The education part of the programme provided women and their support persons with the knowledge and skills to assist in making informed choices regarding their pregnancy, birth and parenting. To meet this aim, participants were provided with evidence-based information regarding their choices. Participants engaged in a wide range of learning activities (group discussion, role play, problem-solving activities) to prepare for birth and early parenting and were taught mindfulness exercises/meditations to develop nonreactive, present-moment awareness. They learned how to apply the practice of mindfulness to discomfort during pregnancy, labour pain and early parenting. |
| Dimidjian et al. ( | 8 session groups were delivered consistent with the standard MBCT treatment manual, with modifications for the perinatal period. The standard MBCT programme includes psychoeducation and training in cognitive behavioural and mindfulness meditation practices designed to prevent depressive relapse/recurrence and promote wellness. Specifically, participants learn formal mindfulness practices (i.e. sitting and walking meditation, body scan and yoga stretching), informal mindfulness practices (i.e. mindfulness of daily activities and the 3-min breathing space) and cognitive behavioural skills (i.e. monitoring pleasant and unpleasant events, identifying thoughts and beliefs and their relationship to emotion, identifying relapse signs and developing action plans). Modifications for perinatal depression focused primarily on increased attention to brief informal mindfulness practices (e.g. washing dishes and driving), mindfulness and yoga practices customised for the perinatal period (e.g. “being with baby” informal practice and prenatal yoga poses), psychoeducation about perinatal depression and transition to parenthood and self-compassion, self-care and social support. Audio-recorded files were provided each week to guide mindfulness meditation practices at home (recorded for the study by an expert meditation teacher) and a DVD was provided to guide yoga practice (recorded for the study by an expert perinatal yoga teacher). |
| Dimidjian et al. ( | Mindfulness-based cognitive therapy for perinatal depression. The 8-session protocol for MBCT-PD was based on the standard MBCT treatment manual and theory that proposes that individuals with histories of depression are vulnerable during dysphoric states, during which maladaptive patterns present during previous episodes are reactivated and can trigger the onset of a new episode. The standard MBCT protocol was modified for use in the context of pregnancy and in anticipation of the postpartum. Modifications included stronger emphasis on brief informal mindfulness practices, given our developmental work that suggested that barriers of time, energy and fatigue are significant among pregnant women, and perinatal-specific practices. Loving kindness meditation practice was included based on the authors’ developmental work suggesting that self-criticism is a common theme among at-risk pregnant and postpartum women and that connection with one’s child is a powerful motivator for learning and practice. Loving kindness meditation practice asks women to direct awareness and positive intention at both the self and the baby through the repetition of specific phrases (e.g. “May I/my baby be filled with loving kindness. May I treat myself/my baby with kindness in good times and in hard times. May I/my baby be well and live with ease.”). Psychoeducation about perinatal depression, anxiety and worry, which are often co-occurring with depression among perinatal women, and the transition to parenthood was also included. There was an emphasis on self-care practices and cognitive–behavioural strategies to enhance social support. For example, women were guided to identify specific actions to enhance well-being during the postpartum period (e.g. reduced responsibility for family meals), to observe and decenter from self-judgments that may interfere with such actions (e.g. “good mothers can handle a new baby and making dinner”) and to role play asking for support from friends or family to carry out the specified actions. At each session, participants were given audio-recorded files to guide mindfulness meditation practices at home (recorded for the study by expert meditation teacher Sharon Salzberg) and a DVD was provided to guide yoga practice (recorded for the study by expert perinatal yoga teacher De West). |
| Duncan and Bardacke ( | The course is held for 3 h once a week for 9 weeks. In addition, there is a 7-h silent retreat day on the weekend between class 6 and class 7 and a reunion class 4 to 12 weeks after all the women have given birth. The recommended class size ranges from 8 to 12 expectant couples. Although the course is expressly designed for expectant couples to attend together, pregnant women without a partner or whose partner cannot attend are welcome and are invited to bring a support person, if so desired. In the programme, formal mindfulness meditation instruction is given and practised in each class. In addition, participants were asked to commit to practising meditation at home using guided meditation CDs for 30 min a day, 6 days a week, throughout the course. The teaching of mindfulness is fully integrated with the current knowledge of the psychobiological processes of pregnancy, labour, birth, breastfeeding, postpartum adjustment and the psychobiological needs of the infant. A wide variety of mind–body pain coping skills for childbirth and awareness skills for coping with stress in daily life are also included. Course materials are |
| Dunn et al. ( | 8-session programme undertaken by treatment group participants based on a MBCT programme. Modifications were made to the mindful movement component of the programme to ensure they were appropriate for pregnant women. Due to the group not being promoted as a treatment for mental illness, some sections of the programme that focused specifically on depression were omitted from the programme. The class was facilitated by a consultant psychiatrist, along with a counsellor, both of whom are accredited facilitators of the MBCT programme. Session 1: automatic pilot: committing to learning how to become aware of each moment; session 2: dealing with barriers and introduction to the cognitive model; session 3: learning to take awareness intentionally to the breath; session 4: staying present, taking a wider perspective and relating differently to experience; session 5: fostering an attitude of acceptance to see what if anything needs to be changed; session 6: relating to negative thoughts; session 7: managing warning signs, mastery and pleasurable activities; session 8: review and planning for regular mindfulness practice. |
| Goodman et al. ( | 8 weekly 2-h group sessions following a basic MBCT session structure. 3 groups of 6 to 12 women per group were conducted. Sessions were held in a large carpeted room at an academic institution, with yoga mats, meditation cushions, chairs arranged in a circle and healthy snacks provided. Sessions included didactic presentations, group exercises aimed at cognitive skill development, formal meditation practices and leader-facilitated group inquiry and discussion. Approximately 30–40 min of daily home practice of formal and informal mindfulness practices was assigned and encouraged between classes. MP3s of formal meditations were provided for home practice and relevant readings were provided. In addition to daily formal practice, for 5 of the weeks, participants were encouraged to also practice an abbreviated mindfulness practice (the Three-Minute Breathing Space) 3 times per day. During the last 3 weeks of the intervention, they were encouraged to also utilise the Three-Minute Breathing Space “whenever they noticed unpleasant thoughts or feelings”. The CALM Pregnancy intervention was delivered by a licenced independent clinical social worker with over 10 years experience in leading mindfulness groups and who had completed MBSR training as well as a 5-day MBCT training course. All sessions were audiotaped and reviewed for the purposes of treatment fidelity monitoring and ongoing supervision by the principal investigator, an experienced psychiatric/mental health advanced practice nurse with expertise in treating perinatal anxiety and depression and who also completed professional-level training in both MBSR and MBCT. |
| Guardino et al. ( | 6-week series of 2-h group classes. The course series is entirely secular in nature and is designed to provide a comfortable atmosphere for all participants regardless of their spiritual beliefs and backgrounds. Each class series was led by 1 of 3 trained instructors following a curriculum outlined in a standardised instructor’s manual. Participants were trained in the practice of mindfulness meditation and its applications to daily life through participation in instructor-led group meditations, lectures about mindfulness practices and discussions, which allowed participants to share their experiences with one another and for the instructor to address participant questions. To record attendance, participants signed in upon entry to the classroom. At the beginning of the class series, each participant was given a compact disc with recordings of instructor-guided meditations to use at home and provided with homework assignments each week (daily meditations ranging from 5 to 17 min). Participants learned mindfulness meditation practices including sitting and walking meditations, and how to work with difficult thoughts and emotions. Prior to the start of the class series, intervention participants received 6 weekly diaries to use in recording time spent engaged in at-home mindfulness practice. |
| Matvienko-Sikar and Dockray ( | A dual component online intervention was used involving a gratitude diary component and a mindfulness listening component. Instructions for both components were tailored to incorporate aspects of prenatal experience. In the gratitude diary, participants listed up to 5 things they felt grateful for during the previous 24 h. Instructions for diary completion also made reference to an experience of pregnancy, “feeling your baby move”, as an example of something for which participants may feel grateful. The mindfulness listening component was a single mindfulness meditation audio file, the body scan that involved a guided focus on the breath and progressive sections of the body. It incorporated a focus on the pregnant belly and presence of the baby. The audio for the mindfulness body scan was produced by the researcher for the purpose of the study, building on existing mindfulness body scans, and lasted 6 min. Participants used the intervention 4 times a week for 3 consecutive weeks. The timing of intervention use was pre-specified for participants as the Monday, Wednesday, Friday and one weekend day of each study week. |
| Muthukrishnan et al. ( | The mindfulness meditation programme administered 2 sessions per week for 5 weeks. This was for explaining techniques, practice and feedback along with 30-min daily home practice. The process of framing the programme was based on the guidelines provided by Kabat-Zinn, and some adaptation done for the patients involved in the study. Week 1, session 1: welcoming and explanation of basics of mindfulness meditation; week 1, session 2: explanation of importance of mindfulness of breathing on stress reduction; week 2, session 1: explanation of mindfulness in sitting and lying posture. Practicing mindfulness breathing. Mp3 CD provided for home practice; week 2, session 2: explanation and practicing sitting and lying mindfulness of breathing. Mp3 CD provided for home practice; week 3, session 1: explanation and practicing sitting and lying mindfulness of breath, mindfulness of sounds around them and thoughts. Mp3 CD provided for home practice; week 3, session 2: practice of mindfulness of breath, sounds around them. Mp3 CD provided for home practice; week 4, session 1: explanation of stress during pregnancy and importance of bringing mind to “present moment”; week 4, session 2: explanation and practice of mindfulness walking. Explanation and practice of body scan of all parts. Mp3 CD provided for home practice; week 5, session 1: practice of mindfulness in sitting, lying and walking. Practice of body scan of all parts; week 5, session 2: summarising sessions, feedback and post session assessments. |
| Shahtaheri et al. ( | Mindfulness-based stress reduction programme and conscious yoga in 8 weekly group sessions. No further details provided. |
| Vieten and Astin ( | The intervention incorporated 3 approaches to cultivating mindfulness: (1) mindfulness of thoughts and feelings through breath awareness and contemplative practices, (2) mindfulness of the body through guided body awareness meditation and mindful hatha yoga and (3) presentation of psychological concepts that incorporate mindfulness such as acceptance and cultivation of an observing self. Each of these elements accounted for approximately one-third of the intervention. The intervention contained approximately equal parts education, discussion and experiential exercises, with more weight on education in the early sessions, and more on discussion and experiential exercises in the later sessions. Adaptations of typical mindfulness-based intervention components included (1) inclusion of awareness of the developing foetus and belly during the body scan meditation; (2) use of explanatory examples and exercises having to do with pregnancy and early parenting such as mindfulness regarding pain or sleep issues during pregnancy, anxiety about labour or dealing with a difficult-to-console infant; and (3) greater inclusion of walking and moving mindfulness practices and forms of mindful movement that have been tailored for pregnant women such a prenatal yoga. |
| Woolhouse et al. ( | A 6-session mindfulness-based group therapy programme developed specifically for pregnancy by one of the investigators. Participants are introduced to the mindfulness approach and strategies, including formal and informal mindfulness practices, mindful movement and cognitive exercises. The sessions took place on weekdays, on-site. Two alternative timings were offered (during work hours and in the evening). Participants did not receive any remuneration (such as travel or parking costs) for participation in the programme. Sessions ran for 2 h and occurred weekly for 6 weeks. Participants were encouraged to attend all sessions, but were considered to have completed the programme if they attended 4 of the 6 sessions. The group facilitator was a female mental health professional (psychiatrist/psychologist) with specific training in the facilitation of mindfulness groups. The facilitator was responsible for noting and responding to any emotional issues which arose for group participants during the course of the programme and for providing appropriate referral pathways where necessary. Each session included a formal meditation practice (15–20 min), a discussion of home mindfulness practices, the mindful movement sequence, a weekly discussion topic and a breathing space. Each week suggestions were given for home practice with repetition emphasised as a significant reinforcer of new skills. Week 1 included time to get to know each other, an introduction to mindfulness and a mindful breathing practice. Week 2 focused on mindfulness of the body, including a body scan, and the importance of the body in communicating with babies. Week 3 introduced ideas related to mindfulness of pain (physical and emotional), and how this might be relevant to labour. Week 4 focused on an ice meditation where participants were given experience practicing mindfulness of painful sensations. Week 5 focused on mindfulness of thoughts, and Week 6 was centred on self-compassion and the use of mindfulness skills in motherhood. |
Fig. 2Pooled results for change in anxiety from RCTs and non-RCTs
Fig. 3Pooled results for change in depression from RCTs and non-RCTs
Fig. 4Pooled results for change in perceived stress from RCTs and non-RCTs
Fig. 5Pooled results for change in mindfulness awareness from RCTs and non-RCTs