| Literature DB >> 28501812 |
Bernadette Brady1,2, Irena Veljanova3, Siobhan Schabrun2, Lucinda Chipchase2.
Abstract
INTRODUCTION: There is strong evidence that biopsychosocial approaches are efficacious in the management of chronic pain. However, implementation of these approaches in clinical practice is known not to account for the beliefs and values of culturally and linguistically diverse (CALD) patients. This limitation in translation of research contributes to the disparities in outcomes for CALD patients with chronic pain adding to the socioeconomic burden of this prevalent condition. Cultural adaptation of chronic pain assessment and management is urgently required. Thus, the aim of this pilot randomised controlled trial (RCT) is to determine the feasibility, participant acceptance with and clinical effectiveness of a culturally adapted physiotherapy assessment and treatment approach when contrasted with 'usual evidence based physiotherapy care' for three CALD communities. METHODS AND ANALYSIS: Using a participant-blinded and assessor-blinded randomised controlled pilot design, patients with chronic pain who self-identify as Assyrian, Mandaean or Vietnamese will be randomised to either 'culturally adapted physiotherapy assessment and treatment' or 'evidence informed usual physiotherapy care'. We will recruit 16 participants from each ethnocultural community that will give a total of 24 participants in each treatment arm. Both groups will receive physiotherapy treatment for up to 10 sessions over 3 months. Outcomes including feasibility data, acceptance with the culturally adapted intervention, functional and pain-related measures will be collected at baseline and 3 months by a blinded assessor. Analysis will be descriptive for feasibility outcomes, while measures for clinical effectiveness will be explored using independent samples t-tests and repeated measures analysis of variance. This analysis will inform sample size estimates while also allowing for identification of revisions in the protocol or intervention prior to a larger scale RCT. ETHICS AND DISSEMINATION: This trial has full ethical approval (HREC/16/LPOOL/194). The results from this pilot RCT will be presented at scientific meetings and published in peer-reviewed journals. TRIAL REGISTRATION NUMBER: ACTRN12616000857404. © Article author(s) (or their employer(s) unless otherwise stated in the text of the article) 2017. All rights reserved. No commercial use is permitted unless otherwise expressly granted.Entities:
Keywords: Cultural adaptation; Pain Management; Physiotherapy
Mesh:
Year: 2017 PMID: 28501812 PMCID: PMC5623358 DOI: 10.1136/bmjopen-2016-014449
Source DB: PubMed Journal: BMJ Open ISSN: 2044-6055 Impact factor: 2.692
Figure 1Trial process flow chart.
Examples of culturally adapted elements
| Mandaean | Assyrian | Vietnamese | |
| Language | Programme content to be delivered in Iraqi Arabic and programme materials translated into Arabic and reviewed by a Mandaean community member and health worker. | Programme content to be delivered in Assyrian language. Materials translated into Arabic (reflective of the reading/writing language of the Iraqi Assyrian community) and reviewed by an Assyrian community member and health worker. | Programme content and materials to be delivered and translated into Vietnamese and reviewed by a Vietnamese community member and health worker. |
| Persons | Delivered by an Arabic multicultural health worker and the physiotherapist who developed the culturally adapted approaches, with guest speakers from the Mandaean community. | Delivered by an Assyrian multicultural health worker and the physiotherapist who developed the culturally adapted approaches with guest speakers from the Assyrian community. | Delivered by a Vietnamese multicultural health worker and the physiotherapist who developed the culturally adapted approaches with input from the Vietnamese community in traditional health practices. |
| Metaphors | Water, an important ethnoreligious symbol for Mandaeans, used as a metaphor and tool in sessions for rejuvenation of the self and a means of connecting with spiritual supports. | The giving and sharing of food will be integrated into sessions as a metaphor and means for community connectedness and support. | Traditional Vietnamese proverbs incorporated as ‘take home messages’ for each session, providing a means for the sharing of advice in non-confrontational ways. |
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| Culturally specific case examples will be used to communicate concepts such as pacing and graded exposure. Spiritual relaxation methods will be incorporated as part of physical and emotional pain-coping strategies. Culturally specific music will be used to facilitate exercise sessions. | Culturally specific case examples will be used to communicate concepts of pacing and graded exposure. Traditional Assyrian dance will form the basis for exercise components. | Traditional medicine components will be incorporated into pain-relieving strategies. Exercise, activity and pacing will be framed with an emphasis of Am–Duong Harmony. Exercises will be categorised for participants as either Am or Duong and participants encouraged to focus on achieving balance/harmony with their programmes. |
| Concepts | Biopsychosocial–spiritual theoretical construct underpins the programme content, as informed by focus group findings. | Biomedical–theoretical construct underpins the adaptation of the programme content and its delivery to participants, according to the focus group findings. | Traditional Am–Duong Medicine construct underpins the adaptation of the programme content and its delivery to participants, according to the focus group findings. |
| Goals | Focused on fulfilment of traditional cultural roles and expectations. For example, goals for women will focus around ability to fulfil the role of carer and adhere to the Mandaean customs (such as prayer and food preparation customs). | Focused on fulfilment of traditional cultural roles and expectations. For example, goals for women will focus on ability to prepare and share traditional Assyrian food with family, relatives and friends. | Focused on fulfilment of traditional cultural roles and expectations. For example, goals for men will focus on setting an example for the children, building self-management strategies in order to avoid burdening the family or displaying pain. |
| Methods | Drawing on the strength of the three collectivist communities by encouraging group sharing, bringing family/friends along to the sessions and inviting community members to share their experiences and knowledge. The programmes are designed to be delivered in a large community hall or group room that is located central to each community. | ||
| Context | Recognising the social, environmental, political and economic context within which this community experiences their pain. Links and references to community support structures such as migrant resource centres, community social programmes and other health services. | Recognising the social, environmental, political and economic context within which this community experiences their pain. Links and references the Assyrian Resource Centre, community social and religious activities and other health services. | Recognising the social, environmental, political and economic context within which this community experiencedstheir pain. Links to community supports and facilitative programmes such as meditation classes and public accessible exercise programmes (eg, tai chi). |