Nathan Peiffer-Smadja1, Ramatou Ouedraogo2, Eric D'Ortenzio3, Papa Ndiaga Cissé4, Zahra Zeggani5, Abdoul Habib Beavogui6, Sylvain Landry Faye7, Frédéric Le Marcis8, Yazdan Yazdanpanah9, Vinh-Kim Nguyen10. 1. Assistance Publique - Hôpitaux de Paris, Hôpital Bichat Claude Bernard, Paris, France; Inserm, IAME, UMR 1137, Université Paris Diderot, Paris, France. Electronic address: nathan.psmadja@gmail.com. 2. Fondation Maison des Sciences de l'Homme, Paris, France; CNRS, LAM, UMR 5115, Sciences-Po Bordeaux, Bordeaux, France. Electronic address: oramatou@yahoo.fr. 3. Assistance Publique - Hôpitaux de Paris, Hôpital Bichat Claude Bernard, Paris, France; Inserm, IAME, UMR 1137, Université Paris Diderot, Paris, France. Electronic address: eric.dortenzio@inserm.fr. 4. Département de Sociologie, Université Cheikh Anta Diop, Dakar, Senegal. Electronic address: papandiaga6@yahoo.fr. 5. ALIMA, Dakar, Senegal. Electronic address: zahra@zeggani.com. 6. Centre National de Formation et de Recherche en Santé Rurale, Maférinyah, Guinea; Département de Parasitologie et Mycologie, Université Gamal Abdel Nasser, Conakry, Guinea. Electronic address: beavoguia_h@yahoo.com. 7. Département de Sociologie, Université Cheikh Anta Diop, Dakar, Senegal; École Normale Supérieure, UMR 5206, Laboratoire Triangle, Lyon, France. Electronic address: fayesylvain@yahoo.fr. 8. École Normale Supérieure, UMR 5206, Laboratoire Triangle, Lyon, France. Electronic address: frederic.lemarcis@gmail.com. 9. Assistance Publique - Hôpitaux de Paris, Hôpital Bichat Claude Bernard, Paris, France; Inserm, IAME, UMR 1137, Université Paris Diderot, Paris, France. Electronic address: yazdan.yazdanpanah@aphp.fr. 10. École de santé publique de l'Université de Montréal, Montréal, Canada; Graduate Institute of International and Development Studies, Geneva, Switzerland. Electronic address: vinh-kim.nguyen@graduateinstitute.ch.
Abstract
INTRODUCTION: There are few data on the acceptability of vaccination or blood sampling during Ramadan fasting month in Muslim countries. This could impact vaccination campaigns, clinical trials or healthcare during Ramadan. METHODS: Using a semi-structured questionnaire, we conducted a cross-sectional study on 201 practising Muslims and 10 religious leaders in Conakry, Guinea in the wake of the recent epidemic Ebola epidemic. Acceptability of vaccination and blood sampling during Ramadan were investigated as well as reasons for refusal. RESULTS: Vaccination was judged acceptable during Ramadan by 46% (93/201, 95% CI 0.40-0.53) of practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) of religious leaders (p=0.11). Blood sampling was judged acceptable during Ramadan by 54% (108/201, 95% CI 0.47-0.60) of practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) of religious leaders (p=0.19). The percentage of participants that judged both blood sampling and vaccination acceptable during Ramadan was 40% (81/201, 95% CI 0.34-0.47) for practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) for religious leaders (p=0.048). The most common reasons for refusal of vaccination or blood sampling were that nothing should enter or leave the body during Ramadan (43%), that adverse events could lead to breaking the fast (32%), that blood should not be seen during Ramadan (9%) and that the Quran explicitly forbids it (9%). DISCUSSION: Although most Muslims leaders and scientists consider that injections including immunization and blood sampling should be authorized during Ramadan, many Muslims in our study judged vaccination or blood sampling unacceptable when fasting. Widely available recommendations on healthcare during Ramadan would be useful to inform Muslims.
INTRODUCTION: There are few data on the acceptability of vaccination or blood sampling during Ramadan fasting month in Muslim countries. This could impact vaccination campaigns, clinical trials or healthcare during Ramadan. METHODS: Using a semi-structured questionnaire, we conducted a cross-sectional study on 201 practising Muslims and 10 religious leaders in Conakry, Guinea in the wake of the recent epidemic Ebola epidemic. Acceptability of vaccination and blood sampling during Ramadan were investigated as well as reasons for refusal. RESULTS: Vaccination was judged acceptable during Ramadan by 46% (93/201, 95% CI 0.40-0.53) of practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) of religious leaders (p=0.11). Blood sampling was judged acceptable during Ramadan by 54% (108/201, 95% CI 0.47-0.60) of practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) of religious leaders (p=0.19). The percentage of participants that judged both blood sampling and vaccination acceptable during Ramadan was 40% (81/201, 95% CI 0.34-0.47) for practising Muslims versus 80% (8/10, 95% CI 0.49-0.94) for religious leaders (p=0.048). The most common reasons for refusal of vaccination or blood sampling were that nothing should enter or leave the body during Ramadan (43%), that adverse events could lead to breaking the fast (32%), that blood should not be seen during Ramadan (9%) and that the Quran explicitly forbids it (9%). DISCUSSION: Although most Muslims leaders and scientists consider that injections including immunization and blood sampling should be authorized during Ramadan, many Muslims in our study judged vaccination or blood sampling unacceptable when fasting. Widely available recommendations on healthcare during Ramadan would be useful to inform Muslims.
Authors: Monica M Bennett; Megan Douglas; Briget da Graca; Katherine Sanchez; Mark B Powers; Ann Marie Warren Journal: BMC Public Health Date: 2022-10-18 Impact factor: 4.135