Kathryn J LaRoche1, Angel M Foster2. 1. Faculty of Health Sciences, University of Ottawa, Ottawa, ON, Canada. 2. Faculty of Health Sciences, University of Ottawa, Ottawa, ON, Canada; Institute of Population Health, University of Ottawa, Ottawa, ON, Canada. Electronic address: angel.foster@uottawa.ca.
Abstract
INTRODUCTION: Crisis pregnancy centers (CPCs) account for the majority of advertised postabortion support providers in Ontario, Canada's largest and most populous province. Although the deceptive tactics used by CPCs to dissuade women from seeking abortion care are well documented, their provision of postabortion support has not been previously explored. Our study aimed to fill this gap. METHODS: In 2014-2015, we conducted a mystery client study with 17 postabortion support providing organizations in Ontario. We used a predetermined character profile and set of prompts to seek phone-based services. Each interaction began with "I'm looking to talk to someone about my abortion." The interactions developed organically and mimicked the experience of a woman seeking postabortion support. We audio recorded and transcribed all interactions and used both inductive and deductive analytic techniques in our evaluation. RESULTS: We spoke with three secular and three religiously affiliated talklines, one sexual health center and 10 CPCs offering phone-based support. Although all counselors effectively used active listening techniques such as supportive utterances and attentive silences, the interactions with lay counselors from religious talklines and CPCs contained shaming and stigmatizing language and medically inaccurate information. These interactions appear to be premised on the counselors' belief that abortion is traumatic and always requires a grieving process, regardless of the client's expressed feelings and needs. CONCLUSIONS: The expanded provision of postabortion support by CPCs in Ontario represents a new method for these organizations to pathologize abortion. Our findings suggest that their services are judgmental and shaming, thereby contributing to abortion stigma. IMPLICATIONS: Postabortion support services appear to be a new frontier by which CPCs are able to stigmatize and pathologize abortion. Increasing awareness of and access to existing nonjudgmental, nondirective postabortion services appears warranted.
INTRODUCTION: Crisis pregnancy centers (CPCs) account for the majority of advertised postabortion support providers in Ontario, Canada's largest and most populous province. Although the deceptive tactics used by CPCs to dissuade women from seeking abortion care are well documented, their provision of postabortion support has not been previously explored. Our study aimed to fill this gap. METHODS: In 2014-2015, we conducted a mystery client study with 17 postabortion support providing organizations in Ontario. We used a predetermined character profile and set of prompts to seek phone-based services. Each interaction began with "I'm looking to talk to someone about my abortion." The interactions developed organically and mimicked the experience of a woman seeking postabortion support. We audio recorded and transcribed all interactions and used both inductive and deductive analytic techniques in our evaluation. RESULTS: We spoke with three secular and three religiously affiliated talklines, one sexual health center and 10 CPCs offering phone-based support. Although all counselors effectively used active listening techniques such as supportive utterances and attentive silences, the interactions with lay counselors from religious talklines and CPCs contained shaming and stigmatizing language and medically inaccurate information. These interactions appear to be premised on the counselors' belief that abortion is traumatic and always requires a grieving process, regardless of the client's expressed feelings and needs. CONCLUSIONS: The expanded provision of postabortion support by CPCs in Ontario represents a new method for these organizations to pathologize abortion. Our findings suggest that their services are judgmental and shaming, thereby contributing to abortion stigma. IMPLICATIONS: Postabortion support services appear to be a new frontier by which CPCs are able to stigmatize and pathologize abortion. Increasing awareness of and access to existing nonjudgmental, nondirective postabortion services appears warranted.
Authors: Roopan Gill; Gina Ogilvie; Wendy V Norman; Brian Fitzsimmons; Ciana Maher; Regina Renner Journal: J Med Internet Res Date: 2019-05-29 Impact factor: 5.428
Authors: Emeka Chukwu; Sonia Gilroy; Kojo Addaquay; Nki Nafisa Jones; Victor Gbadia Karimu; Lalit Garg; Kim Eva Dickson Journal: JMIR Form Res Date: 2021-11-12