| Literature DB >> 25881182 |
Heather N Paulin1, Meridith Blevins2,3, John R Koethe4, Nicole Hinton5, Lara M E Vaz6,7,8, Alfredo E Vergara9,10, Abraham Mukolo11,12, Elisée Ndatimana13, Troy D Moon14,15,16, Sten H Vermund17,18, C William Wester19,20.
Abstract
BACKGROUND: HIV voluntary counseling and testing (VCT) utilization remains low in many sub-Saharan African countries, particularly in remote rural settings. We sought to identify factors associated with service awareness and service uptake of VCT among female heads of household in rural Zambézia Province of north-central Mozambique which is characterized by high HIV prevalence (12.6%), poverty, and suboptimal health service access and utilization.Entities:
Mesh:
Year: 2015 PMID: 25881182 PMCID: PMC4339241 DOI: 10.1186/s12889-015-1388-z
Source DB: PubMed Journal: BMC Public Health ISSN: 1471-2458 Impact factor: 3.295
Figure 1Enumeration Areas surveyed for the baseline survey, Zambézia, Mozambique 2010.
Respondent and household characteristics by knowledge of volunteering counseling and testing from baseline survey, Zambézia, Mozambique 2010
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| 30 (23 – 38) | 27(23–35) | 29 (23–37) |
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| 0 (0 – 3) | 3 (0 – 5) | 2 (0–4) |
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| 7.6 (4.4 –11.3) | 5.0 (1.0 – 9.3) | 6.6 (3.3 - 10.3) |
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| Rural | 90% | 66% | 80% |
| Urban | 10% | 34% | 20% |
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| Cinyanja | 12% | 20% | 15% |
| Cisena | 18% | 6% | 13% |
| Echuabo | 24% | 23% | 24% |
| Elomwe | 44% | 34% | 40% |
| Emakhuwa | <1% | <1% | 1% |
| Portuguese | 2% | 17% | 8% |
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| 33% | 48% | 39% |
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| Married/Common Law | 75% | 73% | 74% |
| Divorced/Separated | 4% | 4% | 4% |
| Single | 17% | 17% | 17% |
| Widowed | 4% | 6% | 5% |
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| Catholic | 44% | 45% | 45% |
| Protestant | 14% | 16% | 15% |
| Evangelical and Pentecostal | 17% | 16% | 16% |
| Other Christianc | 3% | 7% | 4% |
| Muslim | 10% | 7% | 9% |
| Non-Christian Eastern | 3% | 2% | 2% |
| Otherc | 9% | 7% | 8% |
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| Both | 52% | 57% | 54% |
| Men | 18% | 13% | 16% |
| Women | 30% | 31% | 30% |
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| Both | 66% | 70% | 67% |
| Men | 16% | 11% | 14% |
| Women | 18% | 20% | 19% |
Legend:
aContinuous variables are reported as weighted estimates of median (interquartile range), with each observation being weighted by the inverse of the household sampling probability.
bCategorical variables are reported as weighted percentages, with each observation being weighted by the inverse of the household sampling probability.
c‘Other Christian’ includes Latter day Saint/Mormon and Jehovah’s Witness. ‘Other’ includes Spiritual, Traditional Religions, and Agnostic or Atheist.
Multivariable logistic regression models: aware of VCT and ever tested in VCT
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| 0.02a | 0.53 | ||
| 20 | 1.10 (0.82, 1.47) | 1.15 (0.75, 1.77) | ||
| 30 | 1.47 (1.12, 1.93) | 1.10 (0.82, 1.47) | ||
| 40 | 1.18 (1.01, 1.38) | 1.05 (0.91, 1.21) | ||
| 50 (ref) | 1 | 1 | ||
| 65 | 0.85 (0.55, 1.31) | 0.93 (0.75, 1.16) | ||
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| <0.01a | 0.21 | ||
| 0 (ref) | 1 | 1 | ||
| 1 | 0.99 (0.89, 1.09) | 1.04 (0.98, 1.12) | ||
| 2 | 1.00 (0.83, 1.20) | 1.09 (0.95, 1.25) | ||
| 5 | 1.32 (0.98, 1.79) | 1.24 (0.88, 1.75) | ||
| 10 | 2.88 (1.61, 5.16) | 1.54 (0.78, 3.05) | ||
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| 1.05 (1.03, 1.07) | <0.01 | 1.00 (0.97, 1.03) | 0.96 |
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| 2.31 (1.45, 3.68) | <0.01 | 1.36 (0.91, 2.04) | 0.13 |
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| <0.01 | 0.32 | ||
| Elomwe (ref) | 1 | 1 | ||
| Cinyanja | 2.13 (1.39, 3.28) | 1.11 (0.56, 2.20) | ||
| Cisena | 0.83 (0.62, 1.13) | 0.92 (0.59, 1.45) | ||
| Echuabo | 1.83 (1.38, 2.43) | 0.75 (0.53, 1.06) | ||
| Emakhuwa | 1.02 (0.31, 3.35) | 0.36 (0.04, 3.20) | ||
| Portuguese | 2.53 (1.37, 4.70) | 0.60 (0.33, 1.09) | ||
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| 1.10 (0.89, 1.35) | 0.38 | 1.29 (0.95, 1.75) | 0.12 |
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| 0.63 | 0.21 | ||
| Married/Common Law (ref) | 1 | 1 | ||
| Single | 0.89 (0.70, 1.12) | 1.35 (.98, 1.86) | ||
| Divorced/Separated | 0.79 (0.52, 1.12) | 0.80 (0.41, 1.55) | ||
| Widowed | 0.95 (0.65, 1.38) | 1.21 (0.68, 2.17) | ||
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| 0.99 | 0.64 | ||
| Catholic | 1 | 1 | ||
| Protestant | 1.04 (0.77, 1.40) | 1.26 (0.80, 1.98) | ||
| Evangelical and Pentecostal | 1.05 (0.79, 1.40) | 1.23 (0.78, 1.96) | ||
| Other Christianc | 1.03 (0.66, 1.61) | 0.86 (0.45, 1.65) | ||
| Muslim | 1.01 (0.73, 1.40) | 0.86 (0.54, 1.38) | ||
| Non-Christian Eastern | 1.13 (0.62, 2.06) | 1.41 (0.60, 3.32) | ||
| Otherc | 1.16 (0.84, 1.60) | 1.02 (0.59, 1.76) | ||
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| 0.88 | 0.77 | ||
| Both (ref) | 1 | 1 | ||
| Men | 1.01 (0.74, 1.37) | 1.24 (0.68, 2.27) | ||
| Women | 1.06 (0.84, 1.34) | 1.08 (0.75, 1.56) | ||
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| 0.21 | 0.31 | ||
| Both (ref) | 1 | 1 | ||
| Men | 0.75 (0.54, 1.05) | 1.00 (0.56, 1.77) | ||
| Women | 1.04 (0.81, 1.33) | 0.76 (0.53, 1.09) | ||
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| 0.02 | 0.02b | ||
| None (ref) | 1 | 1 | ||
| 2 | 1.24 (1.03, 1.48) | 1.63 (1.12, 2.36) | ||
| 4 | 1.53 (1.07, 2.18) | 1.29 (0.95, 1.75) | ||
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| 0.04 | 0.33 | ||
| No Income (ref) | 1 | 1 | ||
| 1-1000 Meticais | 1.19 (0.99, 1.43) | 1.17 (0.80, 1.70) | ||
| >1000 Meticais (> ≈ $1.00 USD/day) | 1.41 (1.06, 1.86) | 1.37 (0.90, 2.08) | ||
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| 0.95 (0.59, 1.55) | 0.85 | 0.98 (0.57, 1.67) | 0.94 |
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| 1.37 (1.03, 1.84) | 0.03 | 1.21 (0.77, 1.89) | 0.4 |
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| 1.00 (0.99, 1.00) | 0.36 | 1.00 (0.99, 1.01) | 0.61 |
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| 1.05 (1.03, 1.08) | <0.01 | 1.02 (0.98, 1.06) | 0.34 |
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| 0.73 | 0.02b | ||
| 0 | 0.98 (0.88, 1.10) | 0.91 (0.58, 1.42) | ||
| 20 pts (ref) | 1 | 1 | ||
| 40 | 1.02 (0.91, 1.15) | 1.06 (0.80, 1.39) | ||
| 60 | 1.04 (0.82, 1.32) | 0.76 (0.51, 1.13) | ||
| 80 | 1.07 (0.75, 1.52) | 0.41 (0.23, 0.71) | ||
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| <0.01a | 0.89 | ||
| 0 | 0.54 (0.45, 0.65) | 0.99 (0.88, 1.11) | ||
| 20 pts (ref) | 1 | 1 | ||
| 40 | 1.21 (1.08, 1.34) | 1.01 (0.90, 1.13) | ||
| 60 | 0.82 (0.65, 1.04) | 1.02 (0.81, 1.28) | ||
| 80 | 0.61 (0.47, 0.79) | 1.02 (0.73, 1.45) | ||
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| 1.06 (1.00, 1.13) | 0.05 | 0.94 (0.87, 1.02) | 0.16 |
Legend:
aThere is evidence that age, education, and social exclusion stigma scale are non-linear with aware of VCT; these variables are modeled using restricted cubic splines.
bThere is evidence that number of children under 5 and ‘Negative Labeling and Devaluation Stigma Scale’ are non-linear with ever tested in VCT; these variables are modeled using restricted cubic splines.
c‘Other Christian’ includes LDS Mormon and Jehovah’s Witness. ‘Other’ includes Spiritual, Traditional Religions, and Agnostic or Atheist.