Literature DB >> 25841692

Spirituality, religion and palliative care.

Patrice Richardson1.   

Abstract

As medical science has evolved, many conditions that once were thought to be "death sentences" have become chronic illness. In some ways, this makes death and dying more complicated, fraught with decisions about what care is appropriate and when to withhold or withdraw care. Studies have shown that most patients faced with life-threatening illness have spiritual needs that are not adequately addressed by their health care providers. The philosophy and practice of palliative care operates upon an understanding of whole person care, reflected in the muli-dimensional approach of the biopsychosocial model. One cannot provide whole-person care without giving consideration to the relevant spiritual needs held by patients with serious illness. As palliative care clinicians, we are uniquely positioned to work with teams/patients/families to explore the many variables that individuals and their families use as the guiding principles when making difficult decisions around end of life. While we are often consulted to manage physical symptoms, that is only part of our work. As we work on building relationships, both with our patients and their care team, we are often able to help facilitate communication that allows for mutually satisfactory goal setting. We are equipped to work with patients within their cultural contexts of which spirituality is a part. It is important to recognize the barriers to providing adequate spiritual care. The National Consensus Project has created clinical practice guidelines to provide a road map for the provision of quality palliative care. These guidelines delineate eight domains that are addressed through the provision of palliative care; the fifth domain gives attention to spiritual, religious and existential aspects of care. Guidelines recommend the use of standardized tools wherever possible to assess spiritual needs; referral to members of the interdisciplinary team who have specialized skills in addressing existential and spiritual concerns, and initiating contact and communication with community spiritual providers as requested by patients and their families. Palliative care providers are also called to be advocates for the spiritual and religious rituals of patients and families, especially at the time of death.

Entities:  

Keywords:  Spirituality; biopsychosocial spiritual model; end of life; palliative care; religion; religious coping; spiritual distress

Year:  2014        PMID: 25841692     DOI: 10.3978/j.issn.2224-5820.2014.07.05

Source DB:  PubMed          Journal:  Ann Palliat Med        ISSN: 2224-5820


  19 in total

Review 1.  Palliative Care for Movement Disorders.

Authors:  Christina L Vaughan; Benzi M Kluger
Journal:  Curr Treat Options Neurol       Date:  2018-02-21       Impact factor: 3.598

Review 2.  Palliative Care for Parkinson Disease.

Authors:  Hillary D Lum; Benzi M Kluger
Journal:  Clin Geriatr Med       Date:  2019-09-10       Impact factor: 3.076

3.  "Everyone Deserves to be Remembered Like This": Videotaped Autobiography and End-of-Life Discussions Among Those With Serious or Terminal Illness.

Authors:  Alexis Coulourides Kogan; Wesley Kobashigawa; Julie Taguchi; Kate Carter
Journal:  J Pain Symptom Manage       Date:  2017-02-21       Impact factor: 3.612

4.  What's in the Sauce? The Specific Benefits of Palliative Care for Parkinson's Disease.

Authors:  Meredith Bock; Maya Katz; Stefan Sillau; Kwame Adjepong; Kristine Yaffe; Roman Ayele; Zachary A Macchi; Steven Pantilat; Janis M Miyasaki; Benzi Kluger
Journal:  J Pain Symptom Manage       Date:  2022-01-31       Impact factor: 5.576

5.  Religious leaders' perceptions of advance care planning: a secondary analysis of interviews with Buddhist, Christian, Hindu, Islamic, Jewish, Sikh and Bahá'í leaders.

Authors:  Amanda Pereira-Salgado; Patrick Mader; Clare O'Callaghan; Leanne Boyd; Margaret Staples
Journal:  BMC Palliat Care       Date:  2017-12-28       Impact factor: 3.234

6.  Quality of life and religious-spiritual coping in palliative cancer care patients.

Authors:  Ticiane Dionizio de Sousa Matos; Silmara Meneguin; Maria de Lourdes da Silva Ferreira; Helio Amante Miot
Journal:  Rev Lat Am Enfermagem       Date:  2017-07-10

7.  Quality of Dying in the Medical Intensive Care Unit: Comparison between Thai Buddhists and Thai Muslims.

Authors:  Veerapong Vattanavanit; Supattra Uppanisakorn; Rungsun Bhurayanontachai; Bodin Khwannimit
Journal:  Indian J Crit Care Med       Date:  2017-06

8.  Spiritual health mediates the relationship between ego-strength and adjustment to heart disease.

Authors:  Mohammad Ali Besharat; Somayeh Ramesh; Elham Moghimi
Journal:  Health Psychol Open       Date:  2018-06-18

9.  The National Institutes of Health measure of Healing Experience of All Life Stressors (NIH-HEALS): Factor analysis and validation.

Authors:  Rezvan Ameli; Ninet Sinaii; María José Luna; Julia Cheringal; Brunilde Gril; Ann Berger
Journal:  PLoS One       Date:  2018-12-12       Impact factor: 3.240

10.  Spiritual Care for Cancer Patients.

Authors:  Yi-Hui Lee
Journal:  Asia Pac J Oncol Nurs       Date:  2019 Apr-Jun
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