Literature DB >> 23816379

Rational suicide, assisted suicide, and indirect legal paternalism.

Thomas Schramme1.   

Abstract

This article argues in favour of three related claims: First, suicide is not an immoral act. If people autonomously choose to kill themselves, this ought to be respected. Second, we can deem the desire to die comprehensible, and even rational, when the person contemplating suicide does not see a meaning in her life. This assessment is not based on a metaphysically dubious comparison between the actual life of a person and the supposed state of being dead. Third, from the first two theses it does not automatically follow that we should allow other people to help someone who autonomously and rationally chooses to die to pursue this plan. To argue against indirect legal paternalism, the practice of legally preventing someone else to assist a person to perform a suicide or to be killed on request, needs additional reasons. It is argued that assisted suicide and voluntary active euthanasia can indeed be justified by establishing a claim of persons who want to die but are not able to kill themselves. This mainly means that being really free to die should be interpreted as involving the means to fulfil one's desire to die.
Copyright © 2013 Elsevier Ltd. All rights reserved.

Entities:  

Keywords:  Harm to self; Kant; Paternalism; Suicide; Voluntary euthanasia

Mesh:

Year:  2013        PMID: 23816379     DOI: 10.1016/j.ijlp.2013.06.008

Source DB:  PubMed          Journal:  Int J Law Psychiatry        ISSN: 0160-2527


  1 in total

1.  Euthanasia, religiosity and the valuation of health states: results from an Irish EQ5D5L valuation study and their implications for anchor values.

Authors:  Luke Barry; Anna Hobbins; Daniel Kelleher; Koonal Shah; Nancy Devlin; Juan Manuel Ramos Goni; Ciaran O'Neill
Journal:  Health Qual Life Outcomes       Date:  2018-07-31       Impact factor: 3.186

  1 in total

北京卡尤迪生物科技股份有限公司 © 2022-2023.