Literature DB >> 23314088

Successful cultural change: the example of female circumcision among Israeli Bedouins and Israeli Jews from Ethiopia.

R H Belmaker1.   

Abstract

Female genital mutilation (FGM) is practiced in many areas of the world, including the Middle East, Africa and Australia. Although it is most common in Muslim populations it is not a dictate of Islam. In the 1980s this practice was reported among Bedouin tribes, originally nomadic, in the southern area of Israel. Almost all of the women interviewed in the first study intended to continue the practice by performing FGM on their daughters including educated women who were teachers, dental assistants or university students. A second study was therefore done based in the obstetrical clinic where only women from tribes reporting to undergo FGM were examined for signs of FGM by an experienced gynecologist, in the presence of an Arabic-speaking female nurse and translator, as part of a gynecologic examination that was indicated for other reasons. In no cases was clitoridectomy or any damage to the labia found. All women had a small scar from a 1cm. incision somewhere on the labia or prepuce of the clitoris. this study concluded that the importance of the ritual in this population was unrelated to its severity. the ritual had apparently become over time a small symbolic scar, even though this population continued to believe in its importance. By contrast, a group of Ethiopian Jews who had immigrated to Israel was interviewed by an Amharic translator, and examined during routine gynecological examination in the same manner as the Bedouin group above. In Ethiopia, FGM is universal among Christian, Muslim and Jewish groups. All women interviewed reported that FGM was universal in Ethiopia, but none intended to continue this practice with their daughters. All stated that this was a practice that would be left behind in their country of origin. On physical examination many of the women had amputation of the clitoris. The conclusion of this study was that the severity of the operation performed had no relation to the social and cultural adherence to the operation, since the Ethiopian Jews who practiced a more severe form of the operation intended to abandon this practice while the Muslim Bedouin who had a much milder form intended to continue it. A follow-up study in 2009 of the Bedouin population of southern Israel has found that FGM had disappeared, both by self-report of women under the age of 30, and by physical examination of women under the age of 30 in an obstetrical clinic. These results suggest an optimistic approach toward cultural change involving unhealthy cultural practices and emphasize the importance of cognitive approaches to cultural change.

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Year:  2012        PMID: 23314088

Source DB:  PubMed          Journal:  Isr J Psychiatry Relat Sci        ISSN: 0333-7308            Impact factor:   0.481


  5 in total

Review 1.  Health and morbidity among Bedouin women in southern Israel: a descriptive literature review of the past two decades.

Authors:  Yulia Treister-Goltzman; Roni Peleg
Journal:  J Community Health       Date:  2014-08

2.  Is female circumcision evolving or dissolving in Norway? A qualitative study on attitudes toward the practice among young Somalis in the Oslo area.

Authors:  Abdi A Gele; Mette Sagbakken; Bernadette Kumar
Journal:  Int J Womens Health       Date:  2015-11-26

3.  Factors associated with the support of pricking (female genital cutting type IV) among Somali immigrants - a cross-sectional study in Sweden.

Authors:  Anna Wahlberg; Sara Johnsdotter; Katarina Ekholm Selling; Carina Källestål; Birgitta Essén
Journal:  Reprod Health       Date:  2017-08-08       Impact factor: 3.223

4.  The mothering experience of women with FGM/C raising 'uncut' daughters, in Ivory Coast and in Canada.

Authors:  Sophia Koukoui; Ghayda Hassan; Jaswant Guzder
Journal:  Reprod Health       Date:  2017-04-05       Impact factor: 3.223

5.  Female genital cutting in Malaysia: a mixed-methods study.

Authors:  Abdul Rashid; Yufu Iguchi
Journal:  BMJ Open       Date:  2019-04-01       Impact factor: 2.692

  5 in total

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