Literature DB >> 22748093

The links between protected areas, faiths, and sacred natural sites.

Nigel Dudley1, Liza Higgins-Zogib, Stephanie Mansourian.   

Abstract

Most people follow and are influenced by some kind of spiritual faith. We examined two ways in which religious faiths can in turn influence biodiversity conservation in protected areas. First, biodiversity conservation is influenced through the direct and often effective protection afforded to wild species in sacred natural sites and in seminatural habitats around religious buildings. Sacred natural sites are almost certainly the world's oldest form of habitat protection. Although some sacred natural sites exist inside official protected areas, many thousands more form a largely unrecognized "shadow" conservation network in many countries throughout the world, which can be more stringently protected than state-run reserves. Second, faiths have a profound impact on attitudes to protection of the natural world through their philosophy, teachings, investment choices, approaches to land they control, and religious-based management systems. We considered the interactions between faiths and protected areas with respect to all 11 mainstream faiths and to a number of local belief systems. The close links between faiths and habitat protection offer major conservation opportunities, but also pose challenges. Bringing a sacred natural site into a national protected-area system can increase protection for the site, but may compromise some of its spiritual values or even its conservation values. Most protected-area managers are not trained to manage natural sites for religious purposes, but many sacred natural sites are under threat from cultural changes and habitat degradation. Decisions about whether or not to make a sacred natural site an "official" protected area therefore need to be made on a case-by-case basis. Such sites can play an important role in conservation inside and outside official protected areas. More information about the conservation value of sacred lands is needed as is more informed experience in integrating these into wider conservation strategies. In addition, many protected-area staff need training in how to manage sensitive issues relating to faiths where important faith sites occur in protected areas. ©2009 Society for Conservation Biology.

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Year:  2009        PMID: 22748093     DOI: 10.1111/j.1523-1739.2009.01201.x

Source DB:  PubMed          Journal:  Conserv Biol        ISSN: 0888-8892            Impact factor:   6.560


  7 in total

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2.  Evidence of a link between taboos and sacrifices and resource scarcity of ritual plants.

Authors:  Diana Quiroz; Tinde van Andel
Journal:  J Ethnobiol Ethnomed       Date:  2015-01-08       Impact factor: 2.733

3.  The implications of ritual practices and ritual plant uses on nature conservation: a case study among the Naxi in Yunnan Province, Southwest China.

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4.  History of Tree Growth Declines Recorded in Old Trees at Two Sacred Sites in Northern China.

Authors:  Yan Li; Qi-Bin Zhang
Journal:  Front Plant Sci       Date:  2017-11-06       Impact factor: 5.753

5.  Human disturbance impacts the integrity of sacred church forests, Ethiopia.

Authors:  Catherine L Cardelús; Carrie L Woods; Amare Bitew Mekonnen; Sonya Dexter; Peter Scull; Berhanu Abraha Tsegay
Journal:  PLoS One       Date:  2019-03-06       Impact factor: 3.240

6.  Conservation Effects of Governance and Management of Sacred Natural Sites: Lessons from Vhutanda in the Vhembe Region, Limpopo Province of South Africa.

Authors:  Ndidzulafhi Innocent Sinthumule
Journal:  Int J Environ Res Public Health       Date:  2022-01-19       Impact factor: 3.390

7.  The Challenge of Greening Religious Schools by Improving the Environmental Competencies of Teachers.

Authors:  Rafael Robina-Ramírez; M Isabel Sánchez-Hernández; Héctor V Jiménez-Naranjo; Carlos Díaz-Caro
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  7 in total

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