Literature DB >> 19949046

Why religion's burdens are light: from religiosity to implicit self-regulation.

Sander L Koole1, Michael E McCullough, Julius Kuhl, Peter H M P Roelofsma.   

Abstract

To maintain religious standards, individuals must frequently endure aversive or forsake pleasurable experiences. Yet religious individuals on average display higher levels of emotional well-being compared to nonreligious individuals. The present article seeks to resolve this paradox by suggesting that many forms of religion may facilitate a self-regulatory mode that is flexible, efficient, and largely unconscious. In this implicit mode of self-regulation, religious individuals may be able to strive for high standards and simultaneously maintain high emotional well-being. A review of the empirical literature confirmed that religious stimuli and practices foster implicit self-regulation, particularly among individuals who fully internalized their religion's standards. The present work suggests that some seemingly irrational aspects of religion may have important psychological benefits by promoting implicit self-regulation.

Mesh:

Year:  2009        PMID: 19949046     DOI: 10.1177/1088868309351109

Source DB:  PubMed          Journal:  Pers Soc Psychol Rev        ISSN: 1532-7957


  11 in total

1.  The significance of self-control.

Authors:  Angela L Duckworth
Journal:  Proc Natl Acad Sci U S A       Date:  2011-02-07       Impact factor: 11.205

2.  Religious Development in African American Adolescents: Growth Patterns That Offer Protection.

Authors:  Daniel B Lee; Enrique W Neblett
Journal:  Child Dev       Date:  2017-07-14

3.  Religious and Non-religious Activity Engagement as Assets in Promoting Social Ties Throughout University: The Role of Emotion Regulation.

Authors:  Thalia Semplonius; Marie Good; Teena Willoughby
Journal:  J Youth Adolesc       Date:  2014-10-17

4.  Positive and Negative Associations between Adolescents' Religiousness and Health Behaviors via Self-Regulation.

Authors:  Christopher J Holmes; Jungmeen Kim-Spoon
Journal:  Religion Brain Behav       Date:  2015-04-27

5.  Longitudinal Associations Among Religiousness, Delay Discounting, and Substance Use Initiation in Early Adolescence.

Authors:  Jungmeen Kim-Spoon; Michael E McCullough; W K Bickel; Julee P Farley; Gregory S Longo
Journal:  J Res Adolesc       Date:  2015-03

6.  Naïve Definitions of Action and Inaction: The Continuum, Spread, and Valence of Behaviors.

Authors:  Kathleen C McCulloch; Hong Li; Sungjin Hong; Dolores Albarracin
Journal:  Eur J Soc Psychol       Date:  2012-03

7.  Is the self always better than a friend? Self-face recognition in Christians and atheists.

Authors:  Yina Ma; Shihui Han
Journal:  PLoS One       Date:  2012-05-25       Impact factor: 3.240

8.  Repetitive Religious Chanting Modulates the Late-Stage Brain Response to Fear- and Stress-Provoking Pictures.

Authors:  Junling Gao; Jicong Fan; Bonnie W Wu; Georgios T Halkias; Maggie Chau; Peter C Fung; Chunqi Chang; Zhiguo Zhang; Yeung-Sam Hung; Hinhung Sik
Journal:  Front Psychol       Date:  2017-01-10

9.  Ego and spiritual transcendence: relevance to psychological resilience and the role of age.

Authors:  Barbara Hanfstingl
Journal:  Evid Based Complement Alternat Med       Date:  2013-10-09       Impact factor: 2.629

10.  Achieving Harmony among Different Social Identities within the Self-Concept: The Consequences of Internalising a Group-Based Philosophy of Life.

Authors:  Felicity M Turner-Zwinkels; Tom Postmes; Martijn van Zomeren
Journal:  PLoS One       Date:  2015-11-30       Impact factor: 3.240

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