Literature DB >> 18782654

Genospirituality: genetic engineering for spiritual and religious enhancement.

Bruce G Charlton.   

Abstract

The most frequently discussed role for genetic engineering is in relation to medicine, and a second area which provokes discussion is the use of genetic engineering as an enhancement technology. But one neglected area is the potential use of genetic engineering to increase human spiritual and religious experience - or genospirituality. If technologies are devised which can conveniently and safely engineer genes causal of spiritual and religious behaviours, then people may become able to choose their degree of religiosity or spiritual sensitivity. For instance, it may become possible to increase the likelihood of direct religious experience - i.e. 'revelation': the subjective experience of communication from the deity. Or, people may be able to engineer 'animistic' thinking, a mode of cognition in which the significant features of the world - such as large animals, trees, distinctive landscape features - are regarded as sentient and intentional beings; so that the individual experiences a personal relationship with the world. Another potentially popular spiritual ability would probably be shamanism; in which states of altered consciousness (e.g. trances, delirium or dreams) are induced and the shaman may undergo the experience of transformations, 'soul journeys' and contact with a spirit realm. Ideally, shamanistic consciousness could be modulated such that trances were self-induced only when wanted and when it was safe and convenient; and then switched-off again completely when full alertness and concentration are necessary. It seems likely that there will be trade-offs for increased spirituality; such as people becoming less 'driven' to seek status and monetary rewards - as a result of being more spiritually fulfilled people might work less hard and take more leisure. On the other hand, it is also possible that highly moral, altruistic, peaceable and principled behaviours might become more prevalent; and the energy and joyousness of the best churches might spread and be strengthened. Overall, genospirituality would probably be used by people who were unable to have the kind of spiritual or religious experiences which they wanted (or perhaps even needed) in order to lead the kind of life to which they aspired.

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Year:  2008        PMID: 18782654     DOI: 10.1016/j.mehy.2008.06.006

Source DB:  PubMed          Journal:  Med Hypotheses        ISSN: 0306-9877            Impact factor:   1.538


  4 in total

1.  Neurobiology and Spirituality in Addiction Recovery.

Authors:  A Kenison Roy; Abdalla Bowirrat; David E Smith; Eric R Braverman; Rehan Jalali; Rajendra D Badgaiyan; David Baron; Luis Llanos-Gomez; Debmalya Barh; Kenneth Blum
Journal:  Acta Sci Neurol       Date:  2021-08-28

2.  Neuropsychiatric Genetics of Happiness, Friendships, and Politics: Hypothesizing Homophily ("Birds of a Feather Flock Together") as a Function of Reward Gene Polymorphisms.

Authors:  Kenneth Blum; Marlene Oscar-Berman; Abdalla Bowirrat; John Giordano; Margaret Madigan; Eric R Braverman; Debmayla Barh; Mary Hauser; Joan Borsten; Thomas Simpatico
Journal:  J Genet Syndr Gene Ther       Date:  2012-04-13

3.  NIDA-Drug Addiction Treatment Outcome Study (DATOS) Relapse as a Function of Spirituality/Religiosity.

Authors:  Stephen J Schoenthaler; Kenneth Blum; Eric R Braverman; John Giordano; Ben Thompson; Marlene Oscar-Berman; Rajendra D Badgaiyan; Margaret A Madigan; Kristina Dushaj; Mona Li; Zsolt Demotrovics; Roger L Waite; Mark S Gold
Journal:  J Reward Defic Syndr       Date:  2015

4.  The Molecular Neurobiology of Twelve Steps Program & Fellowship: Connecting the Dots for Recovery.

Authors:  Kenneth Blum; Benjamin Thompson; Zsolt Demotrovics; John Femino; John Giordano; Marlene Oscar-Berman; Scott Teitelbaum; David E Smith; A Kennison Roy; Gozde Agan; James Fratantonio; Rajendra D Badgaiyan; Mark S Gold
Journal:  J Reward Defic Syndr       Date:  2015
  4 in total

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