Literature DB >> 12710226

Trance, functional psychosis, and culture.

Richard J Castillo1.   

Abstract

This paper discusses the hypothesis that the symptoms of functional psychoses can be caused by culturally structured spontaneous trances that may be reactions to environmental stress and psychological trauma. Findings are reviewed of anthropological studies of meditative trance experiences in Indian yogis characterized by divided consciousness (dissociation), religious auditory and visual hallucinations, and beliefs in their own spiritual powers. An explanation of the psychological mechanisms of meditative trance is also provided, highlighting trance-related alteration of consciousness within an Indian cultural context. It is suggested that the psychological mechanisms of meditative trance are similar in structure to spontaneous trances underlying the symptoms of some functional psychoses. Findings from cross-cultural studies are also reviewed, highlighting the effects of culture on the symptoms, indigenous diagnoses, treatments, and outcomes of functional psychoses. In non-Western cultures, transient functional psychoses with complete recovery are 10 times more common than in Western cultures. It is suggested that egocentrism and a loss of spiritual explanations for psychosis in Western cultures constructs a clinical situation in which persons with functional psychoses are treated for a biogenetic (incurable) brain disease rather than a curable spiritual illness. This difference in cultural belief systems leads to poorer outcomes for Western patients compared to non-Western patients. Recognizing cultural differences in symptoms, indigenous diagnoses, and treatment for functional psychoses can help explain the dramatic cross-cultural differences in outcome.

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Year:  2003        PMID: 12710226     DOI: 10.1521/psyc.66.1.9.20285

Source DB:  PubMed          Journal:  Psychiatry        ISSN: 0033-2747            Impact factor:   2.458


  7 in total

1.  Immersion in altered experience: An investigation of the relationship between absorption and psychopathology.

Authors:  Cherise Rosen; Nev Jones; Kayla A Chase; Jennifer K Melbourne; Linda S Grossman; Rajiv P Sharma
Journal:  Conscious Cogn       Date:  2017-02-20

2.  Clinicians' self-assessment of cultural and spiritual competency: working with Asians and Asian Americans.

Authors:  Chikako Nagai
Journal:  Community Ment Health J       Date:  2008-04-23

3.  The Noetic Signature Inventory: Development, Exploration, and Initial Validation.

Authors:  Helané Wahbeh; Nina Fry; Paolo Speirn
Journal:  Front Psychol       Date:  2022-06-15

4.  A physiological examination of perceived incorporation during trance.

Authors:  Helané Wahbeh; Cedric Cannard; Jennifer Okonsky; Arnaud Delorme
Journal:  F1000Res       Date:  2019-01-17

5.  Cultural differences in positive psychotic experiences assessed with the Community Assessment of Psychic Experiences-42 (CAPE-42): a comparison of student populations in the Netherlands, Nigeria and Norway.

Authors:  Margriet Vermeiden; Mayke Janssens; Viviane Thewissen; Esther Akinsola; Sanne Peeters; Jennifer Reijnders; Nele Jacobs; Jim van Os; Johan Lataster
Journal:  BMC Psychiatry       Date:  2019-08-06       Impact factor: 3.630

6.  Channeling: A Non-pathological Possession and Dissociative Identity Experience or Something Else?

Authors:  Luciano Pederzoli; Patrizio Tressoldi; Helané Wahbeh
Journal:  Cult Med Psychiatry       Date:  2021-07-01

7.  People reporting experiences of mediumship have higher dissociation symptom scores than non-mediums, but below thresholds for pathological dissociation.

Authors:  Helané Wahbeh; Dean Radin
Journal:  F1000Res       Date:  2017-08-10
  7 in total

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